THE SERVANTS OF THE SPIRITS: PARACAMBI VODOU Over the last 48 hours the native religion of Paracambi has found international recogniition following the Papa Legba's Army (PLA) claiming to have started a conquest of Albion in the name of their faith. The Vodou faith is native to Paracambi and has spread little beyond the borders of the mainland and island provinces meaning that the PLA's declaration has taken many by surprise. The faith is one that many Paracambians find to be rather misunderstood as Vodou Priestess (known as a Mambos) Nava Waters explained, "In films and on TV you see Vodou as sacrificing people, using dolls to commit evil and believing in Zombies. Nothing could be further from the truth. Yes we believe in magic and the ability to commune with the spirits but we do not believe we can use them for evil." The faith broadly speaking believes that an unreachable great creator is in control of the universe and everything in it, however he is served by a series of spirits known as Loa, Papa Legba being one of these. The faithful believe that each person spiritually belongs to one of 24 families of Loa and direct their practices towards them. Papa Legba acts as a spirt of the crossroads, helping people make vital decisions about where to go in life and actions to take, he is also seen as a warrior and thus seems to be the reason he has been adopted by these religious extremists.
The faith believes that during rituals spirits of ancestors or the Loa can speak through the faithful as directed by the Priests (Houngans) and Priestesses (Mambos) and that once given offerings they can convey blessings and protection upon those asking. It is not uncommon for rituals to take place in the open air and involve singing, often competative as the faithful of different Loa disagree on the manner of which songs should be sung. For example those who follow the Loa called Ogou Feray (known as the God of Iron) choose to sing songs at a fast tempo, while those of Damballa Webo (known as the Sky Father) prefer to song slowly with their heads lifted up towards the skies. I was invited to attend one such gathering and it was strange to see a Houngan begin a song and then various parts of the room begin their own interpretation. To the untrained ear it sounds nothing more than a cacophany of noise, but infact it is almost like a friendly competition between the parts. Following the ritual singing and dancing those of all Loa's eat and drink together and await the moments when the spirit world meet with their own. It was strange to see at one point a young teenage girl suddenly go white eyed and speak in a deep voice, much deeper than her own, she recited a family history of someone else in the room before passing a blessing, apparently brought from some distant aunt of the family. Whether this was true channelling of the a spirit, a communal religious trance or just the rum it is hard to say but as one after another channelled spirits it was clear the faith was one of love and respect for the family.
I asked Mambos Navas Waters about the reason the faith has been caught up in the misconception of human sacrifice having seen the warmth they showed their fellow human beings during worship. "It comes from the fact that we do sacrifice animals occasionally, a select few of the Loa need to have their spiritual power refreshed by the consumption of animals spirits, as such we three or four times a year sacrifice goats, sheep or cows, the death of the animal is not the important part but the community coming together to sing and dance to help the creatures spirit leave in peace and join with the Loa refreshing their power and keeping the world safe. The animal is not wasted, after the ceremony its meat is harvested and we give it to the poor by way of providing free meals for the homeless, or in some cases the community comes together to share a meal. This is the key to our faith, a community doing its best to share with each other the best we can." We then asked the Mambos about the connection with "Black Magic" that was alleged by some faiths, noticeably Christianity to be Devil Worship. Navas stated, "This is like with any faith, you get bad eggs, there are those Mambos and Houngans that try and channel spirits that they shouldn't, those of the evil in order to try and do there bidding. There are also those out their who believe it is possible to use their powers to connect with the spirit world to weaken the souls of others for their ill gains. This is obviously an unwanted stain on our faith and has shaped the media perception of us over the last few decades I believe. Show me a faith without a black mark against its name and I'll be amazed."
We then turned our converation to the PLA, "The PLA do not speak for the Vodou faith, we have no central religious figure, yes some Houngans and Mambos gain great reputations by their deeds, and the Emperor of Paracambi can trace his family line back to great practioners which means he is seen as an important voice in the faith but his words carry no more authority than mine. The fact he is possibly the most powerful Vodou practioner in the world will obviously make him a figure these idiots feel they can muster behind and hope he will protect the faith, just as he has tried to do so by ensuring the faith remains the centre of life in Paracambi, alongside our other native faith Rastafarianism. Yes it has made our homeland more conservative than I would like but it has held us in good shape. I think the PLA are simply a force of bad magic, trying to turn us away from the true Loa. They should be stopped at every turn and I am sure that Papa Legba will punish them very soon."
It was a sentiment shared by many at the religious meeting I witnessed, most very keen to point out the true nature of Vodou was about connecting with the spirit world to help act as a guide in this. They emphassised community and tha only through ensuring your community is strong will you please the Loa and thus gain their blessings, however in the younger members of the Vodou faith I sensed a difference to their parents. One Vodou worshipper, a 19 year old girl who didn't want us to use her name told us. "Our faith tells us to look after our community but we need it to be strong, as a nation the voice of Vodou is strong, internationally though its weak. I don't know of one non-Paracambian who worships Vodou, we're today a global community. How can we get the blessings of the Loa if we can't get the world to embrace them." There was a sense that this needs to be done urgently and as she later explained, "the soldier Loa's would stop at nothing to protect their community, if only someone would create it. Perhaps a global Vodou community would bring the Loa back to walking among us."
While the Emperor of Paracambi is yet to speak on the mattter of the PLA, some of those at the meeting I attended suggesting that by even mentioning them he would be connecting them with Papa Legba, something that in the eyes of hardline Vodouists would bring shame to the Loa, it is clear that the PLA are not a mainstream Vodou voice. We did however manage to track down one person online who claimed to be a voice for the PLA. They claimed to be a student at a university in Paracambi and suggested the movement was growing. "Papa Legba tells us that the world is at a constant cross roads, we stand ever presented with two choices and the route we take influences everything and everyone. For centuries our people have taken the same path, the one that tells us to be thankful for our community, and of course we are, but the modern world is eroding that. The draw of majuaina and reggae tempt many my age to claim to be Rasta's, and in many they actually go on embrace the true way of Rasta life rather than just pay it cultural lip service. Others of my age give up on faith all together and as such embrace atheism. As a result of both these factors the number of real Vodouists shrinks each day. War and the media have over hundreds of years helped faiths grow and remove their threats, Vodou never did that on Mundus, we sat in Paracambi just being grateful for what we have, ever taking the same paths. Our generation feel it is time to take the other path, to fight for our faith, to preserve it here where it belongs in Albion and in Paracambi. Once we have a community for Albion the Loa are sure to come back and then Mundus will embrace the real path." I asked him if the use of violence was justified in the aim to which he answered, "Papa Legba is no stranger to violence, he is a warrior and stands ready to fight to protect what he needs to for the good of all. We try and honour him by doing just that. Those brave martyrs on Bakkermaya, soil taken from the true faith by the wicked Cult of Helus, they are the first to fall and while I hope they would be the last it can not be ruled out. We must carry our fight to wherever those who oppose the return of the Loa dwell."
At present it is estimated that no more than 500 members of the PLA exist but as Chief of Police for Aluhampton, the capital of Paracambi, explained "We've discovered this group purposely at present limit their social media activity something that usually allows us to monitor their actions. Instead we've found them using traditional letters, handwritten pen and paper which makes them devilishly difficult to track down. It is however also a bonus as the group will find it harder to attract new members and spread their message. Its our hope that now they have shown themselves to the world they can be picked off easier."
With the faith of Vodou now essentially gaining its first global recognition in a long time it remains to be seen just how the world will react to what is an often very misunderstood faith.