The Empress also stood when Peter did to pray to his god; she lifted her arms up, palms facing towards her and quietly uttered her own prayer:

"Násië i Fëanturi tulyantë fëarya.
Násië i híras sérë, rainë, ar valin.
Ëas Valinórdessë, már as Valóra.
Menel laita i Lelyari."

(May the Fëanturi guide her soul.
May she find solace, peace and happiness.
She is in paradise, home with Sessifet.
Heaven bless the Lodjan people.)

Taking her seat once more the Empress' eyes followed the Pope as he traipsed the room. A peculiar man, she thought, as he began to ramble his myriad of titles. He spoke passionately and with purpose as he described himself and the obstacles he is facing from within his church. He was one who freely spoke his mind and did not hide behind mask, or was this the mask he hid behind? A conundrum, perhaps. The Pope did say he was a 'contradiction'. Either way, it was strange to the Empress how this man conducted himself before her, but, truth be told, she found it rather refreshing. Everyone in Arda Tuluva followed the proper procedure while in her presence. True, Peter was not an Arda Tuluvan and had not been properly briefed on official Imperial etiquette; therefore he acted as himself which was what the Empress wanted.


"We are the Autárimë Empress, Prosperous and With Enlightened Rule, the Daughter of Heaven, the Tranquil, the Ordainer of Heavenly Will, She Who Brings Order, the Authority of All, Empress and Supreme Autocrat of all Under Heaven, We are the beacon and the center, for rituals and regulations are what keep the world from spiraling towards chaos. It is Our sacred obligation to uphold the traditions and rituals of the Empire, lest We loose the Mandate of Heaven and succumb to calamity.” She stated some of her titles as well, he seemed to be a man who enjoyed his and would find impression of hearing some of hers. “We maintain the order and the stability of the Empire, for the Arda Tuluvan people look to the Throne for guidance, for wisdom, for protection."

She understood some of the opposition that Peter was facing with his pontificate; she too ascended the Phoenix Throne at a young age and has endeavored to bring reform to Imperial social policy, to make Arda Tuluva a contender on the world stage; much to the disapproval of the Empire's older, more conservative civil servants. 

“Three hundred years ago the Mandate of Heaven was bequeathed to Our ancestors who formed this Great Tercenë Dynasty. The Mandate has now passed to Us, for We are the Daughter of Heaven, commanded to govern and rule by Heaven's divine favor and blessing. It is akin to your own election to the Papacy, Your Holiness. Divinely inspired, ordained by your god.”

The Empress paused for a moment as the Pope took his seat once more, “It is a known truth that the Catholic Faith and i Voronwë do not work in conjunction well with one another. Empresses of this Holy Dynasty have issued Imperial Edicts against the Church; banning the faith, persecutions, proscriptions against missionaries, and eventually Edicts of acceptance and tolerance. Past pontificates have decreed Papal Bulls condemning and denouncing Arda Tuluva, prohibiting Arda Tuluvan Catholics from participating in Mindaricunan ancestral rites. Our ministers do enjoy illuminating Us on this history.”

“The past is a teacher, from history we learn. The present is a test, one we endeavor to pass. Our two societies have accomplished much when working in cohesion for a common goal. It is the modern age, and in this world we must put aside our differences and seek out, instead, the similarities between the Empire and the Holy See.; to descry our commonalities for the betterment of Albion. Of Mundus."

"Honor and glory." The Empress said standing, making a circular gesture with her right hand (the first and pinky fingers folded; while the thumb, middle, and ring fingers remained erect). With that the thick purple curtains were drawn closed.

Nessanië nodded her head in Arina's greeting, "Likewise, Your Ladyship, an honor." She signed something to Ayane, who bowed as she took a few steps back.

"The protocols and intricacies of the Celestial Court can be..." Nessanië lifted her fan to cover the lower half of her face hiding her smirk, for she could not name all the nuances concerning the vast stipulations and regulations of Court procedure. She snapped her fan closed with speed and grace, "rather difficult for many to comprehend. It has been published among the Blood that Queen Viktoriya gained hén’póna before the Empress - might she live forever; with that and the ratification of the alliance, the Queen was awarded the prestigious Order. It had also been published that Queen Viktoriya had been declared 'a friend of the Throne'. I might add, Your Ladyship, that that is quite the honor; for the Throne rarely issues such a proclamation. Thus, all subsequent Queens of Lodja have pre-eminence over all other foreign heads of state in the eyes of Arda Tuluva. Likewise, ambassadors from Lodja - for they represent the Crown - would also be ranked first in order of ambassadorial precedence."

It was then that another of Nessanië's servants appeared with a tray holding an ornate blue and white porcelain bottle, two small glasses, and lychee fruit. The servant bowed setting the tray before the Marquesa Yávien. The Princess felt she had been rambling far longer on the subject than necessary and took the opportunity to pour both the glasses with wine. She handed one to Lady Arina.

"It is a tradition among my people to offer toast to those newly met." Nessanië raised her glass to Arina, "Blessings and fortune. May our destinies unfold most favorably."

Mindarucinism is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. It is also the official state ideology of Arda Tuluva. Mindarucinism developed from what was later called the Hundred Schools of Thought from the teachings of the Arda Tuluvan philosopher Mindarúcina (551–479 BCE), who considered himself a retransmitter of the values of the Túrëanë dynasty golden age of several centuries before. In the Noldorë dynasty (207 BCE – 44 CE), Mindarucinism became the official ideology, while the emperors mixed it with the realist techniques of Legalism.

With particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Mindarucinism is humanistic. According to the  concept of "the secular as sacred," Mindarucinism regards the ordinary activities of human life — and especially in human relationships as a manifestation of the sacred, because they are the expression of our moral nature (amanë), which has a transcendent anchorage in Heaven (Menel) and a proper respect for the spirits or gods (Ainur). While Menel has some characteristics that overlap the category of deity, it is primarily an impersonal absolute principle. Mindarucinism focuses on the practical order that is given by a this-worldly awareness of the Menel. Mindarucinan liturgy led by Mindarucinan priests or "sages of rites" (istyar situro) to worship the gods in public and ancestral Arda Tuluvan temples is preferred in various occasions.

The this-worldly concern of Mindarucinism rests on the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor especially self-cultivation and self-creation.  Mindarucinan thought focuses on the cultivation of virtue and maintenance of ethics. Some of the basic  Mindarucinan ethical concepts and practices include almë, faila, siturë, and handë. Almë ("benevolence" or "humaneness") is the essence of the human being which manifests as compassion. It is the virtue-form of Heaven. Faila is the upholding of righteousness and the moral disposition to do good. Siturë is a system of ritual norms and propriety that determines how a person should properly act in everyday life according to the law of Heaven. Handë is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Mindarucinism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of almë and faila.


Mindarucinan ethics are described as humanistic. This ethical philosophy can be practiced by all the members of a society. Mindarucinan ethics is characterized by the promotion of virtues, encompassed by the Five Constants, or i Lempë Coloitiër, extrapolated by Mindarucinan scholars during the Noldorë Dynasty.

The Five Constants are:

Almë (benevolence, humaneness);
Faila (righteousness or justice);
Siturë (proper rite);
Handë (knowledge);
Alcaro (integrity).

These are accompanied by the classical Manër (virtues), that singles out four virtues, one of which is included among the Five Constants:

Astar (loyalty);
Nessendil (filial piety);
Voruva (contingency);
Faila (righteousness).

There are still many other elements, such as sónë (honesty), amalda (kindness and forgiveness), soina (honesty and cleanness), navaitë (shame, judge and sense of right and wrong), nolma (bravery), linda (kind and gentle), moica (good, kindhearted), sorya (respectful, reverent), vartelmë (frugal), firyamë (modestly, self-effacing).


Humaneness

Almë is the Mindarucinan virtue denoting the good feeling a virtuous human experiences when being altruistic. It is exemplified by a normal adult's protective feelings for children. It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which man can act according to the principle of Heaven (héra Menelo) and become one with it.

Yánië Huanë, Mindarúcina's most outstanding student, once asked her master to describe the rules of almë and Mindarúcina replied, "one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Mindarúcina also defined almë in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others."

Another meaning of rén almë "not to do to others as you would not wish done to yourself." Mindarúcina also said, "almë is not far off; he who seeks it has already found it." Almë is close to man and never leaves him.


Right Rites

Siturë is a classical Arda Tuluvan word which finds its most extensive use in Mindarucinan and post-Mindarucinan Arda Tuluvan philosophy. Siturë is variously translated as "rite" or "reason," when referring to the cosmic law, but when referring to its realization in the context of human individual and social behavior it has also been translated as "custom," "mores," and "rules," among other terms.

Siturë embodies the entire web of interaction between humanity, human objects, and nature. Mindarúcina includes in his discussions of siturë such diverse topics as learning, tea drinking, titles, mourning, and governance. Súnarë cites "songs and laughter, weeping and lamentation... rice and millet, fish and meat... the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes... spacious rooms and secluded halls, soft mats, couches and benches" as vital parts of the fabric of siturë.

Mindarúcina envisioned proper government being guided by the principles of siturë. Some Mindarucinans proposed the perfectibility of all human beings with learning siturë as an important part of that process. Overall, Mindarucinans believe governments should place more emphasis on siturë and rely much less on penal punishment when they govern.


Loyalty

Astar (loyalty) is particularly relevant for the social class to which most of Mindarúcina's students belonged, because the most important way for an ambitious young scholar to become a prominent official was to enter a ruler's civil service.

Mindarúcina himself did not propose that "might makes right," but rather that a superior should be obeyed because of his moral rectitude. In addition, loyalty does not mean subservience to authority. This is because reciprocity is demanded from the superior as well. As Mindarúcina stated "a prince should employ his minister according to the rules of propriety; ministers should serve their prince with faithfulness (loyalty)."

Similarly, Mensenë (predominant Mindarucinan philosopher and considered one of the Four Great Sages) also said that "when the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy." Moreover, Mensenë indicated that if the ruler is incompetent, he should be replaced. If the ruler is evil, then the people have the right to overthrow him. A good Mindarucinan is also expected to remonstrate with his superiors when necessary. At the same time, a proper Mindarucinan ruler should also accept his ministers' advice, as this will help him govern the realm better.

In later ages, however, emphasis was often placed more on the obligations of the ruled to the ruler, and less on the ruler's obligations to the ruled. Like filial piety, loyalty was often subverted by the autocratic regimes in Arda Tuluva. Nonetheless, throughout the ages, many Mindarucinans continued to fight against unrighteous superiors and rulers. Many of these Mindarucinans suffered and sometimes died because of their conviction and action. During the end of the Vildimë and begining of the Tercenë dynasties, prominent Mindarucinans of the time promoted individuality and independent thinking as a counterweight to subservience to authority. They strongly criticized the autocratic nature of the imperial system and wanted to keep imperial power in check.

Many Mindarucinans also realized that loyalty and filial piety have the potential of coming into conflict with one another. This can be true especially in times of social chaos, such as during the period of the Vildimë-Tercenë transition.


Filial Piety

In Mindarucinan philosophy, filial piety (nessendil) is a virtue of respect for one's parents and ancestors. The Mindarucinan classic Yáparmë Nessendilo  or Classic of Filial Piety, thought to be written around the Nárë-Noldorë  period, has historically been the authoritative source on the Mindarucinan tenet of nessendil / "filial piety." The book, a conversation between Mindarúcina and his student Fëanáro Eletarinë (famed philosopher and one of the Four Sages), is about how to set up a good society using the principle of nessendil (filial piety). The term can also be applied to general obedience, and is used in religious titles in Christian Churches, like "filial priest" or "filial vicar" for a cleric whose church is subordinate to a larger parish. Filial piety is central to Mindarucinan role ethics.

In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain the material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; display courtesy; ensure heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness, for blindly following the parents' wishes is not considered to be nessendil; display sorrow for their sickness and death; and carry out sacrifices after their death.

Filial piety is considered a key virtue in Arda Tuluvan culture, and it is the main concern of a large number of stories. One of the most famous collections of such stories is The Twenty-four Filial Exemplars. These stories depict how children exercised their filial piety in the past. While Arda Tuluva has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historians call respect for the family the only element common to almost all Arda Tuluvan believers.


Relationships

Social harmony results in part from every individual knowing his or her place in the natural order, and playing his or her part well. When Duke of Emerië asked about government, by which he meant proper administration so as to bring social harmony, Mindarúcina replied:

There is government, when the prince is prince, and the minister is minister; when the father is father, and the son is son.
(Analects XII, 11, trans. Legge)

Particular duties arise from one's particular situation in relation to others. The individual stands simultaneously in several different relationships with different people: as a junior in relation to parents and elders, and as a senior in relation to younger siblings, students, and others. While juniors are considered in Mindarucinism to owe their seniors reverence, seniors also have duties of benevolence and concern toward juniors. The same is true with the husband and wife relationship where the husband needs to show benevolence towards his wife and the wife needs to respect the husband in return. This theme of mutuality still exists in Arda Tuluvan culture even to this day.

The Five Bonds are: ruler to ruled, father to son, husband to wife, elder sibling to younger sibling, friend to friend. Specific duties were prescribed to each of the participants in these sets of relationships. Such duties are also extended to the dead, where the living stand as children to their deceased family. The only relationship where respect for elders isn't stressed was the friend to friend relationship, where mutual equal respect is emphasized instead. In all other relationships, high reverence is usually held for elders.


Arseldë

The arseldë (Quenya: "noble child") is an Arda Tuluvan philosophical term often translated as "gentleman/lady" or "superior person" and employed by Mindarúcina in his works to describe the ideal person.

In Mindarucinism, the sage or wise is the ideal personality; however, it is very hard to become one of them. Mindarúcina created the model of arseldë which can be achieved by any individual. There are many characteristics of the arseldë: they can live in poverty, they doe more and speak less, they are loyal, obedient and knowledgeable. The arseldë disciplines themselves. Almë is fundamental to become an arseldë.

As the potential leader of a nation, a child of the ruler is raised to have a superior ethical and moral position while gaining inner peace through their virtue. To Mindarúcina, the arseldë sustained the functions of government and social stratification through their ethical values. Despite its literal meaning, any righteous person willing to improve themselves can become an arseldë.

On the contrary, the nerlaimë ("small or petty person") does not grasp the value of virtues and seeks only immediate gains. The petty person is egotistic and does not consider the consequences of their actions in the overall scheme of things. Should the ruler be surrounded by nerlaimër as opposed to arseldër, the ruler's governance and people will suffer due to their small-mindness. Examples of such nerlaimë individuals can range from those who continually indulge in sensual and emotional pleasures all day to the politician who is interested merely in power and fame; neither sincerely aims for the long-term benefit of others.

The arseldë enforces their rule over their subjects by acting virtuously themselves. It is thought that their pure virtue would lead others to follow their example. The ultimate goal is that the government behaves much like a family, the arseldë being a beacon of filial piety.


Rectification of Names

Mindarúcina believed that social disorder often stemmed from failure to perceive, understand, and deal with reality. Fundamentally, then, social disorder can stem from the failure to call things by their proper names, and his solution to this was essérecarténa (literally: "term rectification"). He gave an explanation of essérecarténa to one of his disciples.

Cementarinë said, "The vassal of Elenarin has been waiting for you, in order with you to administer the government. What will you consider the first thing to be done?"
The Master replied, "What is necessary to rectify names."
"So! indeed!" said Cementarinë. "You are wide off the mark! Why must there be such rectification?"
The Master said, "How uncultivated you are! The superior man (arseldë) cannot care about the everything, just as he cannot go to check all himself!
        If names be not correct, language is not in accordance with the truth of things.
        If language be not in accordance with the truth of things, affairs cannot be carried on to success.
        When affairs cannot be carried on to success, proprieties and music do not flourish.
        When proprieties and music do not flourish, punishments will not be properly awarded.
        When punishments are not properly awarded, the people do not know how to move hand or foot.
Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires is just that in his words there may be nothing incorrect."
(Analects XIII, 3)

Alasse Hyarmitar chapter (22) "On the Rectification of Names" claims the ancient sage-kings chose names that directly corresponded with actualities, but later generations confused terminology, coined new nomenclature, and thus could no longer distinguish right from wrong. Since social harmony is of utmost importance, without the proper rectification of names, society would essentially crumble and "undertakings [would] not [be] completed."


Governance

To govern by virtue, let us compare it to the North Star: it stays in its place, while the myriad stars wait upon it.
(Analects 2.1)

A key Mindarucinan concept is that in order to govern others one must first govern oneself according to the universal order. When actual, the king's personal virtue spreads beneficent influence throughout the kingdom. This idea is developed further in the Great Learning. The less the king does, the more gets done. By being the "calm center" around which the kingdom turns, the king allows everything to function smoothly and avoids having to tamper with the individual parts of the whole.

This idea may be traced back to the ancient shamanic beliefs of the king being the axle between the sky, human beings, and the Earth, reflected in the Arda Tuluvan idea of the Mandate of Heaven.


Meritocracy

In teaching, there should be no distinction of classes.
(Analects 15.39)

Although Mindarúcina claimed that he never invented anything but was only transmitting ancient knowledge (Analects 7.1), he did produce a number of new ideas. Such as the revolutionary idea of replacing nobility of blood with nobility of virtue. arseldë, which originally signified the younger, non-inheriting, offspring of a noble, became, in Mindarúcina's work, an epithet.

A virtuous plebeian who cultivates his qualities can be a "gentleman," while a shameless son of the king is only a "small man." That he admitted students of different classes as disciples is a clear demonstration that he fought against the feudal structures that defined pre-imperial Arda Tuluvan society.

Another new idea, that of meritocracy, led to the introduction of the imperial examination system in Arda Tuluva. This system allowed anyone who passed an examination to become a government officer, a position which would bring wealth and honor to the whole family. The Arda Tuluvan imperial examination system started in the Helyanwë Dynasty. Over the following centuries the system grew until finally anyone who wished to become an official had to prove their worth by passing written government examinations. The practice of meritocracy still exists today in Arda Tuluva.

---

Plateau prefecture runs 7 days on renewable energy alone!

Southwest Arda Tuluva's Hravanrímen prefecture has just run for seven straight days entirely on renewable energy. From 6 November to midnight of 12 November, Hravanrímen used only wind, solar and hydro power stations. Vardamir Márecarinë, general manager of the prefectural grid company, said during the period, electricity use was 1.1 billion kilowatt hours, equivalent to 535,000 tons of coal.

Hydro power plants supplied 72.3% of the electricity, with new energy like wind and solar supplying the remainder for the province, which is home to 5.8 million people, said the vice general manager. Martotanë hydro-power station in Astarin county, is the largest on the lower stream of the Anduin River. On average, it generates 10.2 billion kilowatt hours a year. Staff with the power station started to check their facilities months before the test and worked overtime to ensure its smooth operation.

According to Saire Anátacarinë, general manager of Laicatinwë, a major electricity consumer in Hravanrímen that produces solar panels, said she felt no difference in the power supplies to the company. "There is no turbulence, it was a smooth process," Anátacarinë said.


Home to the source of one of Arda Tuluva's major rivers, Hravanrímen has strong hydro-power and solar supplies. By October this year, the power grid of Hravanrímen had a total installed capacity of 23.4 million kilowatts, about 82.8% of which came from hydro, solar and wind power.

"Clean energy is the ultimate way. We need to reduce reliance on fossil fuel, improve our energy structure, and reduce carbon emissions," said Lossemarë Artúricalamírë, Minister of Energy, said.

According to the prefectural 13th Sixth-Year Plan, Hravanrímen plans to expand its solar and wind capacity to 35 million kilowatt by 2020 and supply 110 billion kilowatt hours of clean electricity every year to the southern and western parts of Arda Tuluva.

Arda Tuluva's enthusiasm for clean energy is pushing the global transition toward a low-carbon future with plans to invest 2.5 trillion tokken in renewable energy by 2020, creating more than 13 million jobs, according to the Central Statistical Office.

It was pleasing to the Noble Consort to hear that the Emperor and the others had settled in nicely and were thus far enjoying themselves in Arda Tuluva. He knew that some might find somethings in the Empire daunting, therefore, Alcarinqualo had planned this banquet to be more informal to allow the Empress' guests to relax and to get a feel for Arda Tuluva.

The dinner was like most things in Arda Tuluva; pleasant and steeped in tradition and ritual. The banquet had eight courses, as eight was one of the most auspicious numbers in Arda Tuluva, with each bearing cultural significance. Usually Arda Tuluvans ate with chopsticks, but other cutlery (fork and knife) were provided for their Achkaerinese guests. Between each course entertainment was provided, usually an intricate traditional dance was preformed, either by a group or an individual.

Conversations between the Achkaerinese and the Arda Tuluvans were polite and refrained from taboo subjects. Vanyon, the Able Consort, maintained topics on cars with Serenity. While the Wise Consort, Mirimon, had learned that Renee Santiago was an accomplished Musical Theater star; a pleasant surprise as he had a great love for the arts, as well, especially Arda Tuluvan opera. The two talked about Musical Theater and opera throughout the banquet. Aranince, the Virtuous Consort, was cordial to those who spoke to him, but made little effort to engage in conversation. The Noble Consort, Alcarinqualo, laughed often and spoke to the Emperor with merriment, rather than with the stoic pleasantries like the other consorts.


It was soon after the final course, the Able Consort noticed that Aranince had remained mostly quiet during the banquet, indulging himself in libations more than conversing with anyone, a perfect time to embarrass the man, he thought deviously. He looked to Mirimon who nodded subtly before he stood and raised his class, "Virtuous Consort is known for his grace and martial prowess. Perhaps he should showcase his talents before the Daughter of Heaven's honored guests?"

Aranince eyed Vanyon, anger brewing in his eyes knowing the man was up to something. "I concur with the Able Consort." His eyes shot to Mirimon, the Wise Consort, as he said standing up with his glass raised. "It is known that among us that the Virtuous Consort is most proficient in dance and sword. It would honor us all if he were to preform the Liltamacili."

Laughter erupted from the head table before Aranince could give a respond to his peers. "The Liltamacili is best preformed as a duo." Alcarinqualo said with a broad smile as he, too, stood. "Though my skills pale in comparison, I shall join the Virtuous Consort in this endeavor." He then turned towards the Emperor, "If His Majesty would excuse us but for a moment Virtuous Consort and I shall ready ourselves." He bowed his head politely gesturing for Aranince to follow as he departed the pavilion.

The Arda Tuluvan art of Liltamacili, 'the Dance of the Swords', was devised during the Anwavë Dynasty (761-1032), and regained great popularity during the reign of the Tar-Ancalimë Emperor, however, it had not been preformed at Court for some time.

Aranince and Alcarinqualo returned a moments later in lighter silken robes each with a sword. The two bowed in respect to each other as they put on golden masks. They started once the music began. It was a most beautiful display of fast paced dancing, martial arts, and sword fighting that coalesced into a stunning display of prowess and grace. Each movement was precise, flawless, they danced with fluid motion. It was considered one of the most difficult dances to preform properly and these two Consorts preformed the dance magnificently.

Once the finished they bowed to each other again then to the emperor as the room erupted into applause. Whatever plan Vanyon had to humiliate Aranince in front of the foreign guests had failed. Unbeknownst to the Able Consort Aranince had overheard him talking about it some months prior. Ever worried that Vanyon might try to humiliate him he approached Alcarinqualo and the two had spent time perfecting the dance. The Consorts were aware of this subtle power game that they were discretely playing against each other, the success of Aranince gained him fóryë[1] among them, while Vanyon lost fóryë.


"The hour grows late and I have promised Her Highness the thrill of the track." Vanyon said standing. "If the Noble Consort would permit we shall depart." Alcarinqualo gave a nod and gestured his acquiescence.

"Shall we Your Highness?" He gave his hand to Serenity politely and the two, followed by the young Lisa and Suki, departed for the track.

---

1.	Fóryë is an aspect within the Arda Tuluvan concept of cendelë, or face. Fóryë represents one's power, or authority, within a social group.

"Her Most Sublime and August Majesty would be more than happy to receive His Holiness' gifts personally at the appointed hour." The Consul said with a nod of his head as he gestured for the Pope to follow, "The legionaries of the Azure Army's Honor Guard await the Supreme Pontiff's review."

They eventually were all lead to a line of black limousines which were waiting to drive them to the Arcalcassë Palace. The pathway that they drove on, the Meridian Way, was adorned with hundreds of marble statues of guardians against evil spirits and omens that lead straight through the gatehouse to the palace. It was built in a ravine surrounded by the Holy Oronruan Mountains, a massive square - the Menelwaruinë Square - sat before the Gateway of Perpetual Balance, two monolithic stone doors decorated with an azure dragon on the eastern door and a red-golden phoenix on the western.

To the left and right of the Gatetway, two large white[1] banners embroidered with silver and grey accents hung from the rafters almost the length of the gates. In old Sarati[2] were the words: Tári Nacilmë, Cunda i Valóro, sérë manulyassë, which meant, 'Queen Viktoriya, Guardian of Sessifet, peace upon her soul'.

They drove through a massive tunnel hollowed out from the mountain after passing through the Gate of Perpetual Balance. The sides held inscriptions of auspicious prayers carved into them. There were large cracks throughout the tunnel that seemed to illuminate as the convoy drove through, from tectonic and earthquakes the tunnel had been repaired many times throughout the centuries in a fashion that the Arda Tuluvans call entaminnlaurëa, or ‘to repair with gold;’ the art of repairing something with gold or silver lacquer and understanding that the piece is more beautiful for having been broken. The philosophy behind it encompasses the concepts of non-attachment, acceptance of change and fate as aspects of human life.

Like all things in Arda Tuluva, symbolism and meaning was everywhere. Even in the names of buildings and gates; the first was the Gate of Perpetual Balance: a reminder that a balance in all things brought harmony and kept Heaven appeased. For as Arda Tuluva’s most famed philosopher, Mindarúcina, once said, “Rituals and regulations are what keep the world from spiraling towards chaos.”

The second was the Gate of Supreme Tranquility: a reminder to the Empress that she must keep peace and tranquility, a tranquil state secured the Dynasty's hold on the Mandate of Heaven. The last was the Gate of Heavenly Brilliance: with Heaven's grace the Empire would remain the center of the world and civilization would continue to flourish. Each Gate might have become smaller as they progressed, but each was more beautiful and more adorned then the last. The Gate of Heavenly Brilliance seemed to have been cut from a dream. The artistry and craftsmanship was perfectly done. Like all things in Arda Tuluva, great care was taken to achieve a vision of beauty, of greatness, of sublimity.

Usually guests of the Throne would have been housed at the Hall of Tranquil Longevity. However, the Hall was under renovations and technical upgrades at the time. So it was decided by the Imperial Household Bureau (which ran the daily operations of the entire Arcalcassë Palace complex) that the Pope and his entourage would be given the run of the Palace of Great Benevolence; which was larger - and in some respected grander - than the Hall of Tranquil Longevity, however it did not offer the same splendid view of the gardens.

The Arcalcassë Palace itself was in a rather somber mood for it was in an official state of mourning since the death of Lodja's Queen was announced. After the return of the Autárimë Empress from her journey to Lodja it was published that Viktoriya was "a great friend of the Throne". Therefore, white banners embroidered with silver and grey accents adorned many buildings, the servants and various Palace officials wore white tunics over their robes. The members of the Imperial Clan wore white silken robes embroidered with silver zinnia flowers, in homage to the flower that Viktoriya had given to the Empress on her visit. But the Throne was determined to keep face and continue the scheduled Papal visit. Upon arrival at the Palace of Great Benevolence the Consul bade farewell to the Pope and had informed His Holiness that he shall be entertained at the Pavilion of Abundant Grace later that evening.


The Papal contingent had taken the opportunity to relax and freshen up before the appointed time to depart for the banquet. Once they arrived in the antechamber Pope Peter was approached by high ranking servant, who bowed low before speaking, "Your Holiness, if you would." He gestured to a doorway with another bow. He was lead into a room that was empty save for an ornate chair that, strangely enough, was facing directly at a thick purple curtain that spanned the width of the room. The servant gestured to the chair before he took his leave. Peter finally took a seat, and once he did the curtains were drawn and a sheer white silk screen appeared before him, through the screen Peter could clearly see the Empress, who was also alone, wearing beautiful white and grey silken robes with black accents and the soft colors of purple and blue forming patterns of branches and flowers. Her ornate hairpins and headdress were silver decorated in diamonds and pearls. 

"We thought it prudent to become acquainted with Your Holiness before you commence negotiations with Our ministers on the morrow." The Empress said. Her voice was soft, delicate, yet held the dignity and awe of her station. "It is known to Us what Your Holiness desires between the Celestial Empire and Holy See. However. Your Holiness. Before We consider giving Imperial Consent to those who govern in Our Holy Name; We shall know who the Young Pope is."

---

1.	White is the traditional color of mourning in Arda Tuluva.
2.	Sarati was one of the first writing system used in Arda Tuluva. It is written in a mirrored fashion from top to bottom

The Star The Collar The Badge One of two of the Empire's highest Orders. The collar of the order is made of gold, and features the two dragons on a field of blue. The sash of the grand cordon of the order is blue with golden border stripes. It is worn on the right shoulder. The star of the order is a golden eight-pointed gilt medallion (with intricate desisngs, two dragons and the old Sarati writing in a circle stating: "Honor and glory. Death and Shame to the enemy.") placed at the centre. It is worn on the left chest. The badge of the order is a rectangular golden plaque with two azure dragons below a sun-disc, with the Sarati words: "Honor and glory. Death and shame to the enemy." Grand Cordon (Altarë Serino) Collar (Firinga) Most Glorious Order of the Phoenix / Analcarinquë Vëassinë Elemirya The Badge One of two of the Empire's highest Orders. The badge of the order is a gold oval medallion, with floral designs at its four ends; at the center is a phoenix upon a dais on a blue background, surrounded by a red ring. It is suspended from a smaller badge, its design varies according to class, on a ribbon in yellow with red stripes near the borders, as a sash on the right shoulder for the 1st class, as a bow on the left shoulder for the other classes. The star of the order, which is worn only by the first class, has five arms studded with pearls, with floral designs between the arms. The central disc features a phoenix on a blue background, surrounded by a red ring. Grand Cordon, Paulownia (Altarë Serino, Meletyalassë) (pictured above) Second Class, Peony (Tatya Asta, Calwarin) Third Class, Butterfly (Nelya Asta, Wilwarin) Fourth Class, Wisteria (Cantëa Asta, Oiolairë) Fifth Class, Apricot (Lempëa Asta, Lavaralda) Sixth Class, Ripples (Enquëa Asta, Mirmilë) Seventh Class, Medal (Otsëa Asta, Culusta) Eighth Class, Medal (Toldëa Asta, Silmasta)

Arda Tulvuan Empire
Tára Arda Tuluvawa Nórë
"Sublime Arda Tuluvan State"

The name of Arda Tuluva stems from Arda: (archaic) civilization, realm, kingdom, and world. Tulu: (archaic) middle or center. -va has many possible meanings, such as “of the”, “from”, it can make the word possessive or make it a demonym . Thus, Arda Tuluva can translate to “Center of the World”, “Center of Civilization”, "Central Kingdom" or “Middle Kingdom.”

Demonym: Arda Tuluvan(s) = Quendi


Divine Queendom of Lodja
Aina Tarië i Valóranóro

Eytmology: Aina = holy, divine; tarië = queendom ; Valóranór = “Land of a divine power”, (Valóra is a Quenya word for Sessifet)

Demonym: Lelyari
 

Ecclesiastical State or Holy See
Hristónustëa Nórë, Yána Sóra

Etymology: Hristónustëa (lit. “Christ’s Collective); Hristó = Chirst, nustë = congregation or collective; nórë = state; Yána = Holy Place, Sóra = Seat (an important seat)

Demonym: Hristónustan(i) or Hristóndil(i) (Arda Tuluvans generally just call people from the ES Christians)


Odinist Republic of Åland
Wótanlesë Lietúrië Sírenóro

Etymology: lietúrië = republic; Wótan = Odin; Sírenór = River Land, sírë = river, nórë = land

Demonym: Sírehosta(r)


Duchy of the Aquitaine
Tulyonië i Acatanóro

Etymology: Tulyonië = duchy; Acatanór (No known etymology)

Demonym: Acatan(i)


Republic of Marseilles
Lietúrië Tuilévanóro

Etymology: lietúrië = republic; Tuilévanór = Spring’s Land, tuilë = spring, nór = land

Demonym: Tuilévari


Kingdom of Dartfordia
Aranië Falaswinstaro

Etymology: Aranië = kingdom; Falaswinstar= Land of the Wave-crests; falaswin = wave-crest; star = royal land

Demonym: Falaswintan(i)


Kingdom of Greater and Lesser Foxtrove
Aranië o Altalda ar Mitsalda Ruscucambor

Etymology: aranië = kingdom; altalda = greater; ar = and; mitsalda = lesser; Ruscucambor “Fox Caves/Vaults”, rusco = fox, cambo = cave, vault

Demonym: Ruscutan(i)


Heimai Sovereignty
Toleressëa Talumië

Etymology: Toleressëa = “Island of Solitude”, tol = island, eressë = solitude

Demonym: Eressari


Grand Duchy of Haalgland
Amatulyo Turmen Follondiéva

Etymology: Amatulyo = grand duchy; Turmen Follondiéva = “Realm of the North=harborage”; turmen = realm; for(o)- of formen “north”; londië = harborage

Demonym: Formenyari


Kingdom of Gyeoul
Aranië Hrívénóro

Etymology: aranië = kingdom; Hrívénór "land of winter", from Korean 겨울 (Gyeoul) meaning 'winter', hrívë= winter; nórë = land, nation

Demonym: Hrívatan(i)


Free Peoples of Numenora
Mirima Liér Númenóro

Etymology: mirima = free; lië = people; Númenórë "West Land"; númen = west; nórë = land, nation

Demonym: Númatan(i)


Kingdom of Palanka Nadu
Aranië Yávëanóro

Etymology: aranië - kingdom; Yávëanór "Fruitful Land", Yávë = fruitful; nórë = land, nation

Demonym: Yávëatan(i)


Empire of Ulrichshorst
Altarnië Nandyendaro

Etymology: altarnië = empire; Nandyendar = “Woods of Noble Heritage”, nan = woodland; yendar = noble ancestry, heritage

Demonym: Nandyendo(r)


Kingdom of Mapleston
Aranië Tolmen Anwo

Etymology: aranië - kingdom; Tolmen Anwë = “Hill of the Maple Tree”, tolmen = hill; Anwë = maple (tree)

Demonym: Anwar(i)


Kingdom of Gothscovia
Aranië Úlassenóro

Etymology: aranië - kingdom; Úlassenór = “The Unfavorable Land”, ulassë = unfavorable, nórë = land

Demonym: Úlassenar(i)


Federation of Muneski
Múnesquenórwa Lehtanië

Etymology: Múnesquenór is the Quenyanized name of “Muneski”; lehtanië = federation

Demonym: Múnar(i)


Military Republic of Polania
Condorië Lietúrië Palwanóro

Etymology: condorië = military; lietúrië = republic; Palwanór “Land of Fields”, palwa = flat land, field; nórë = land, nation

Demonym: Múnar(i)


Isalnd of Zib
Tol Elecaro

Etymology: tol = island; Elecar has no known etymological meaning.

Demonym: Elecari


Empire of Paracambi
Altarnië Paracámbaro

Etymology: altarnië = empire; Paracámbar is the Quenyanized version of Paracambi

Demonym: Paracambari


Democtaric States of Miteravia
Tyassaliernëa Nóri Mittavanóro

Etymology: tyassaliernië = democracy (lit. chosen by the people); nórë = state; Mittavanór is the Quenyanized version of Miteravia

Demonym: Mittavar(i)

Nessanië had arrived at the Lodjan Court a few days prior and had taken the time to settle in. She had presented her credentials to Lord Besarian who accepted Arda Tuluva's new ambassador.

Her lavish rooms were redecorated  with a more Arda Tuluvan flare: artwork was hung, vases and beautifully designed paper screens, common among the Arda Tuluvan aristocracy, were set about.  The Princess' rooms were rearranged and everything - everything - was methodically set in its "proper" place to maximize the harmonisation and appease the omens.

At the eastern wall a shrine was erected to the Autárimë Empress: an ornate golden plague with the Empress' holy name enshrined,  candles at either side and a phoenix banner hanging behind it. Each morning the Princess would prostrate before the shrine, lite insence and recite the devotion.

It was afternoon and the Marquesa Yávien found herself aimlessly wandering the corridors of the palace. Her loyal servant and ómari, Ayane, walked quietly to her mistress' right a pace behind. Usually she would would be followed then by a host of servants holding standards. But the Princess had decided that while within three Palace of the Goddess that tradition hall be dispensed with; save for official situations.

The Arda Tuluvans passed by the Papal Nuncio, Cardinal Emile Fava, after he had left his room. The two exchanged pleasantries and made some small talk before they departed from one another. The Catholic Cardinal,  from her understanding,  comes from a recently ennobled family in the Ecclesiastical State. Not that is truly mattered to Nessanië, he was a cardinal; a prince of the Church. In a very strange way Nessanië felt almost a kinship towards Cardinal Fava. He, like many in the Arda Tuluvan Grand Secretariat, rose to their high station through intellect and merit. Well. He was a Catholic, so more than likely his schemes and machinations played an integral part. But that also needed vast amount of intelligence and cunning. She decided that she would inquire further into him at later time.

Because of the nature of the new relations between Lodja and Arda Tuluva, Nessanië knew her post was - in part - granted to her because of her station, because of her link to the Imperial Clan. But it was also due to her own merit and achievments within the Grand Secretariat.

The Marquesa Yávien continued her aimless journey around the palace corridors taking turns at random. She did want to learn the layout of the Palace, so this random stoll would be good for the memory.

A few meters ahead two ladies were engaged in conversation.  One sitting in a window sill, the other standing.

A canidate, Lady Katyusha with Lady Emalet of Achkaerin. Ayane signed to Nessanië, answering her inquiry.

"Good day, Your Grace. Lady Emalet. Peace and blessings upon you both." The Arda Tuluvan Ambasaador said as she bowed her head politely to them both as she continued on not wishing to intrude on their conversation.


The Princess eventually found herself at the courtyard. Ayane singed that that was another candidate for the Crown, Lady Arina Pasternak.

She decided hat they woukd meet with this potential futire Queen. Nessanië's ómari was about to make the proper formal introductions, but was halted by the Princess. After all, Arina was a selectee of the Goddess and could one day be Queen far out ranking Nessanië. Caution, civility, and propriety was advised.

"A good afternoon, Lady Arina." Nessanië said with a bow of the head, her hair ornaments chiming softly. "I am Princess Nessanië of Arda Tuluva. A pleasure to make your acquaintance. I would be honored if I might join Her Lady ship?"

Nessanië was given permission to join, so she lowered herself with poise seating herself comfortably on her knees, Ayane quickly went to work arranging her silken garments so that they would not wrinkle. Nessanië gracefully unfurled her blue lacquered ivory fan with a whooshing sound.

Since the official announcement of Arda Tuluva's alliance to Lodja the Papal Nuncio, Archbishop Velázquez, presented an official Letter of Request to the Consul of State asking for further talks to improve relations between the Celestial Empire and the Holy See. It was, therefore, decided by the Artaquë to invite the Pope to Imladris personally, the first time a Pope would come to Arda Tuluva. The Court Astrologers divined the proper time for a Papal visit, it was said that the alignment of the celestial bodies were most favorable this time a year and not to delay the visitation for after the next New Moon it would be ill-fated. Not something the Arda Tuluvans would tempt.

Relations between the two nations have traditionally been on good terms the past half century, trade flourished and money poured in from Arda Tuluva's investments and companies within the Ecclesiastical State. Historically speaking, however, the two were often, ideologically, at odds with one another. Christianity has always had a dubious and fluctuating stance in the Empire; at one time Christianity was banned and their adherents severely persecuted. Modern Arda Tuluva, however, allows religious freedom, but the Abrahamic faiths never really caught on in the Empire as loyalty must, above all else, be first to the Throne and, especially in modern times, many of the Abrahamic faith's hardliners seem to only care about sexuality, of which Arda Tuluvans have always been very open and free about sex and sexuality; the idea of repressing such attitudes boggles their minds.

Secretaries of the First Ministry have issued memoranda to the Throne expressing concern about the Catholic Church's new leader for his inflammatory comments about socialism and the tenets therein lies (of which Arda Tuluva could be considered) has caused alarm from within Arda Tuluva's Foreign Affairs Ministry. The Throne had issued decrees to the First Ministry pronouncing that the Ecclesiastical State would do nothing to harm the economic relations between them, that the Church's priority is to end the conflict with the separatists in the north. Many a country would classify Arda Tuluva as a socialist state, though, Arda Tuluvans would disagree. They say that Arda Tuluva follows no political or economic policy other than the concept of "Great Unity", which subscribes to the tenets of a harmonious and prosperous state; where each citizen is taken care of and works together for the betterment of society as a whole: education, welfare, and social policies are paramount within the Arda Tuluvan Empire. It is the goal of the central government to create and govern this Utopian society of Great Unity.

Truth be told, whatever ideals this new Pope proscribed to mattered little to the Throne, what the Empress cared for was peace and harmony in Albion. The Daughter of Heaven did not wish for relations between the two powerful nations to turn asunder. It was decided that a strong foundation shall be built to prevent any gaps from forming between the two. Thus, His Holiness was invited to Imladris to treat with the Throne for the betterment of the two societies.


It was late afternoon when the Papal aircraft landed at the Eönwë Airfield, a private airport used for the Arcalcassë Palace. The Arda Tuluvan contingent awaited for the Pope on a red carpet inlaid with subtle designs and outlined in intricate golden patterns led the way from the base of the stairs leading from the airplane to an entourage of black vehicles, sky-lanterns floated majestically along the way, fastened to the ground with golden rope.

Legionaries of the Imperial Azure Army's Honor Guard snapped to attention as the Pope descended from the stairs; flower petals in the colors of the Papal flag – red, yellow, and white – fell gracefully in abundance from the lanterns in the calm air. Inglor Anordradil, the Consul of State, bowed his head in greeting to Pope Peter II, while the other members of the Arda Tuluvan Imperial Government bowed low at the waist in the Arda Tuluvan fashion; hands before them left fist in the right palm. The many other lower ranking officials and servants fell to a full kowtow.

"Atta eleni sílar lúmenna omentielvo; Airatalda, Attá Sardo Tatya, Yantántúra i Ilyëa Cordo ar Talumë i Hristónustëa Norëo. Aya ar alcarë.[1]"  The Consul of State said in the traditional greeting. Lifting his head he continued, opening his arms in a friendly gesture. “It was with great esteem that we welcome His Holiness to Arda Tuluva. On behalf of Her Most Sublime and August Majesty we wish the Ecclesatical State fortune and blessings.” He, and the others, bowed again in respect.

---

1.	Translation: "Two stars shine at the hour of our meeting; Your Holiness, Pope Peter the Second, Supreme Pontiff of the Universal Church and Sovereign of the Ecclesiastical State. Honor and glory."

Unto Her Ladyship, Serena Bartrove, Lord Minister of Affairs for the Supreme Empire of Revana; greetings and salutations,

It is with the greatest hope and sincerity that in our time peace and prosperity can truly be achieved with neighbors near and far. On behalf of Her Most Sublime & August Majesty, the Autárimë Empress, the Arda Tuluvan Imperial Government bids well wishes to Your Ladyship on this Grand Tour and prosperity to the Supreme Empire of Revana.

The Arda Tuluvan Empire is ever desirous to maintain and promote harmony in our world; to this end do we happily invite Your Ladyship to Imperial Capital of Imladris to treat with one another in the great hope that friendship and tranquility shall emerge and foster an age of peace and prosperity between our two glorious societies.


Honor and glory.


Sincerely,
Cormarë Vercatauronámë
First Minister of Arda Tuluva
Grand Chancellor of the Grand Secretariat

[Book I: Chapter VII]



Aranince moved quickly to counter his opponent's attack blocking the kick with his left arm. He lowered himself to preform a sweeping kick to which his opponent easily avoided as Aranince knew, but it gave way to opportunity he was waiting for, shifting his weight and pivoting with his left foot Aranince brought up his right leg with a powerful linear kick that struck his opponent straight in the chest knocking the wind out of him as he staggered back falling to the ground grasping for air in silence.

After a few moments the man caught his breath as Aranince extending an arm helping him up, "His Highness is unfocused."

"Unfocused? Unfocused?!" Aranince protested, "I soundly beat you, maitar[1]. I highly consider that unfocused."

"Your attacks were erratic, imprecise. Either far to much momentum or not enough. If I had truly wished you harm, Highness, you would not be standing. A clear and tranquil mind is the first victory. Your mind, Highness, is distracted of late. Full of anger. Perhaps the Virtuous Consort should take a period of reflection and contemplation."

Reflection and contemplation. He has heard that far too much the past fortnight. Reflection and contemplation.
 Bah. He waved his hand dismissively but the maitar would not let it settle. "Highness. I have instructed you in the art of Lélahquárë[2] since you came to the Arcalcassë. When Your Highness first arrived you were full of wonder, eager to learn. You had focus, determination. Of all my students the greatest want to achieve success, to better yourself. I fear that you are losing those qualities. I earnestly implore His Highness to consider a period of reflection and contemplation."

He eyed the maitar. Aranince knew that he was right. It angered him, but he was right. He took a deep breathe and bowed his respect, "I thank you, maitar, for your wise counsel."



"Good morning." Aranince said as he entered the Archive of Records. A woman appeared, she was surprised at his presence and quickly fell to a bow.

"The Chief Archivist bows before the Virtuous Consort. Your Highness honors the Archive with his esteemed presence."

"You are given leave to stand. I am writing a treatise on the cultivation of snapdragons and I wish to see historical records on the subject."

"Your Highness," She paused, seemingly not exactly sure how to word what she wished to say next, "The Imperial Library will have sufficient information on the subject. I will have an acolyte contact the Head Librarian and deliver the desired information to Manëacalo within the hour, two at most. I assure you, Your Highness. " She said, she wasn't trying to be rude. But, this was an Archive, after all, not a library.

He nodded, "Yes, please do. However, I suppose I should have been more specific. I would like to see the personal accounts of famed Alcorohtë herbalist Pirnë Lingwelohtë."

"Ah, then His Highness is in the right place." She went to a desk and slide open the top relieving a large tablet. It amazed Aranince how the modifications were done to the palace to install all this technology, then hide it, must have been quite the ordeal.

She looked up at Aranince after a few minutes, "I have sent the appropriate PDF files to Your Highness's network, Virtuous Consort."

"Not to be a bother." He said, trying to find a reason to get her away from that desk. "But I do wish to have physical copies." He said casually.

"Your Highness and the Noble Consort, the same." She said, with a very forced smile,"If His Highness would wait here I shall attend to it personally."

She paused and turned to face him once more, "Would His Imperial Highness like the original volume or and transcribed copy?"

"A copy would be preferred. I do not wish to damage the original." She smiled and bowed again as she disappeared through a doorway into the vastness of the Imperial Archive of Records

Aranince quickly moved to the tablet once she was out of sight and searched for the report from Supreme Court on the servant who had been sentenced to death, then quickly absolved at that perilous dinner. The screen had not locked, good. He found what he wanted and skimmed the report:

"Antarinë, Lairë Aulendeliel

Occupation: Servant of the Third Rank of the Apothecary of the Palace of Earthly Tranquility

Duties: Delivering medicines and herbal tonics to the Ingaran. Maintenance of medical and herbal supply within the Apothecary.

Arrested: 06:40 on the 62 Lairë 5661 LY by Constables Vëandur Tindómerel and Manyel Yáviendirinë of Supreme Court. Held for three days.

Accusation: Tampering with medical and herbal remedies in an attempt to murder. Treason.

Assertion: Inconclusive. Speculative ties to the Manëacalo Palace. No ties to the Herwëana Palace. Question First Captain Arcanen Elendilion Tasarpeler.

Conclusion: Suspect did not knowingly mix additional supplements to the Ingaran's medicine. Coerced or distracted by unnamed guard.

Released: 19:00 on the 65 Lairë 5661 LY; Acquitted by will of the Autárimë Empress

Full Report as followed: In the early hours of......"

He closed the search and deleted the history. Moving away from the desk as the archivist returned through the door.

She bowed low holding the large book before her, "The Personal Accounts of Pirnë Finwiel: Imperial Herbalist to the Tar-Arlaicamon & Tar-Ilucaramon Empresses, the desired volume His Imperial Highness, the Virtuous Consort, desires."

He thanked her taking the volume and departing. He had no idea what to do with Lairë Antarinë, but he read enough of the report to know she was ignorant enough not to implicate him. But, it did mention they wanted to - or already had - questioned First Captain Tasarpeler. He needed to to deal with that next. But first. Another matter.



It was Vilya, Sky's day, the seventh day of the week, on 7 Yávië. A most auspicious time to be together with friends and loved ones. A day to resolve any confrontations one might have. Aranince wanted to resolve his with his only friend in the entirety of the Arcalcassë Palace.

"You have been avoiding me, Korintur." He said stopping Alcarinqualo in his tracks. Aranince had been waiting in the servants' halls that traversed the Palace's walls. Whenever Aranince sent a message to Alcarinqualo he received the same message stating the Noble Consort could not attend, or some excuse of why he was busy. When Aranince would go personally it was always the same that he had seemingly "just departed". So Aranince waited in these servants' halls for the Noble Consort and send word ahead that he was personally arriving at the Hall of Literary Glory.

Alcarinqualo did not respond, what could he say? He took his hand, "You think I am angry with you because the Empress took you to bed. I am not. At least not with you. Never with you."

Still no response. "Well? Say something, damn it!"

"It was suggested by the Daughter of Heaven that I take a period of reflection and contemplation, Virtuous Consort." He said solemnly as he broke his hand free from Aranince's embrace.

Such formalities, strange. Aranince thought sadly, but was quickly consumed by rage. There it was again. That damn notion of reflection and contemplation.

He sighed heavily, "Yes. The same for me."

"Then you should heed that counsel." His voiced wavered, concern?

"How can I? How can I, Korintur?! If you will not contend with me?" Alcarinqualo took a deep breathe and nodded with a smile as he gestured for Aranince to lead the way.



He looked over to the ornate clock with three dials:  the second largest lingering over an Ox, while the smallest dial was positioned to the right, and third, and largest, was close to the Rat. The Second Hour of the Ox, almost the Hour of the Tiger. It had taken Aranince some time to get used to telling time in the palace but it was about ten minutes to three in the morning.

He heard the heavy breathing of deep slumber, he looked down at Alcarinqualo who sound asleep resting his head on Aranince's chest. He slowly crawled out of bed careful not pull on Alcarinqualo's long, black, unbound hair in the process. He smiled knowing that he had not disturbed Alcarinqualo, nothing woke the man up. He could sleep through anything. Aranince smiled kissing him on the forehead.

He looked across the room out to the open doors of the balcony, he shivered as a cool breeze swept across his naked body. Much colder than he had thought. He paid no more mind to his surroundings as he opened his closet and hidden in the back was the disguise he would wear this night. A veil, a mask, and robes of the priestly order.

Once dressed he leaned against the door that lead to an adjourning room. He heard the quiet whispers of their ilar'naldar. They were still awake? Vexing. He had hoped to slip through and use the servants' tunnels that lined the walls of the palace. No matter. He needed them both here anyway. More to attest that he had not left the better.

The balcony. He leaned over the edge, no light shone from the rooms below. Excellent. He climbed daftly down the vines to the room below. Peering in he saw no one and took the opportunity to use the servants' passage ways. Few across the Palace should be awake at this hour, he was masked and dressed as a priest of the Fëanturi; it would not be odd for a Cleric of the Masters of Spirits to roam the halls this early.

He finally made it to the clandestine spot he had selected. Aranince choose a section of the palace that was no longer in use, it was only ever used by servants who were discretely having affairs with one another. He had already had a near miss with a guard and serving girl a few corridors back. Luckily, they were in the throws of passion and took no notice. They were in the southern most part facing west. He arrived in the columned room, later than he wanted and noticed Tasarpeler was standing at the edge looking out into the vast ravine that the Arcalcassë Palace was built next to.

"Captain." The man was startled, wavering slightly as he turned. Aranince lifted the mask resting it atop his head as he emerged from the shadows.

 "Your Highness. Apologies for my tardiness." He said, the smell of alcohol on his breathe.

Oh, perfect. "It is no matter, Captain. What news?"

"The Censorate and Supreme Court questioned me three time, Highness." He looked around, paranoia lingered around him. "I said nothing. They still suspect, but have no evidence. I fear they know more than they let on. But I cannot be sure."

He took out a flask and took a swig, "It has gone beyond precedence for the Throne to issue an official condemnation against me. They do not have enough to depose me. Yet."

He offered the flask to Captain Tasarpeler who took it eagerly. Aranince smiled wickedly, this was the perfect time, shifting his weight and pivoting with his left foot Aranince brought up his right leg with a powerful linear kick that struck Tasarpeler straight in the chest knocking the wind out of him as he staggered back falling over the edge into the ravine below to his death in silence.

---

1.	Quenya word for a master of martial arts.
2.	Meaning "the way of kicks and punches". Essentially Arda Tuluvan taekwondo.

Arda Tuluva votes aye.

Almaresáre Yárecantarë has been to Christian Masses in the past, as Arda Tuluva's ambassador to the Ecclesiastical State it was her duty to attend important ceremonies of her host country. Even if she found it daunting. She often times wondered if this is how foreign representatives to Arda Tuluva felt every time they had to present their credentials to the Throne; the endless ceremony, the rituals. Or be present to any of the dozens of festivals and holidays.

It was something the two nations held in common, this love for tradition. The ceremony. The ostentatiousness of it all. Love of great beauty and architecture. Christians, though from her understanding, were suppose to be a modest and demure people these cathedrals were anything but, the lavishness of their priests. Such a strange concept of a vow of poverty, to live so extravagantly and dress in such ways. She was no theologian, but she was quite versed in Catholic Catechism and Dogma.

Christianity was never a popular faith in Arda Tuluva: most likely it was because the government had actively sought to halt its advance in the Empire, as early Christianity's view on women, sexuality, and this loyalty to a foreign papist in Celestis were deemed "contrary to the harmony and unity of the Empire" by the Throne. Either way, in modern Arda Tuluva there was religious freedom, though Almaresáre highly doubted anyone who didn't adhere to an Arda Tuluvan faith ever got far in the government. Ambassador Yárecantarë did truly find the architecture and artwork of St. Peter's Basilica beautiful. Say what you will about them, these Christians sure knew how to build temples of marvel.

"Your Eminence," She said with a low bow in the Arda Tuluvan style to Cardinal Adalberto Giancola as she was greeted upon entering the Basilica. Arda Tuluvan ambassadors were instructed to maintain an anodyne rapport with officials of the Ecclesiastical Magisterium; maintain the status quo, do nothing to upset the nature of Ecclesiastical-Arda Tuluvan relations. Almaresáre Yárecantarë's conversations with Cardinal Giancola were anything but dull.

Because of Arda Tuluva's great investments in the Ecclesiastical State their Ambassadors had many meetings with the Papal Secretary of State. At times she would question the Cardinal on certain topics of catholic dogma and the two would debate, naturally in a a most friendly manner, about said topic. Ambassador Yárecantarë, it could be said, had one of the best rapports any Arda Tuluvan has had with the Ecclesiastical State in many a decade.