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Messages - Wadden

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91
Diplomacy and Events / Re: A Manist Mission
« on: April 23, 2020, 11:16:39 AM »
"The exact number of any tribe is difficult to work out" Karam mused, "it is not like Tamora where we have such things as a Census or regular administration. We don't even have a registration of births like many nations do. I believe officially the nation has 12.5million people, except I believe that number to be closer to 14, but we will never know. Our tribe is also not always in one group, like many of the others we split into sub groups, we call these bands. Each band is lead day to day by someone I appoint known as a Marshall. At set times of the year we all come together at semi-permanent settlements, the birthday of the Prophet being such an occasion. Otherwise these Marshall's carry out my orders and follow my guidance between meetings. One day I shall pack Yasin off to be a Marshall. Currently I have 12 such Marshall's, so along with myself we have 13 bands, each band contains roughly 1,500 people. We then have maybe another 100 people living in the capital full time, I have emissaries with some of the other tribes too and altogether I suspect we have around 20,000 of us. We're one of the smaller tribes mainly because we are not part of the nations main faith so historically we have no enjoyed the position of Sultan. I think ourselves and the Banu Lakhm who follow the Anahitaism faith are the only ones to never have had someone elected to the position of Sultan and I think we never shall." Karam would have loved the thought of one day having his son or other descendent become Sultan but it was never going to happen, the tribes following the folk faiths always ensured one of them became Sultan. When they elected the current Sultan his grand-father had received just two votes and out of those who had been nominated had been the first to drop out the process. It was OK though as at least Sultan Yahya IV kept out of religion, he was an old man concerned about traditions of the desert, the tribal hierarchies and maintaining peace between the tribes and as far as Karam was concerned he was happy with that arrangement.

"The largest tribe are the Talafha, the Sultan's own tribe, it explains why that tribe have amassed the most number of Sultan's. They have enough influence through the smaller tribes by marriages, land shares, just the size of a militia they can put out in emergencies to ensure they will always get the most votes. I believe they have around a million members, in ancient times their raiders were like horde if they put a mind to attack another tribe. Thankfully such situations haven't come about for 200 years, long may that continue. It is this lack of war in a way that has brought me to your nation. In ages past it was a way of us gaining access to slaves, we'd buy from the Seleucid, we'd buy from other tribes who had taken prisoners in their skirmishes with neighbouring tribes. Now both those avenues don't exist and we are stuck with essentially buying our slaves from the small pool of criminals within the tribes. The changes we will see happen in the nation soon mean we need a larger workforce, my people will be unwilling to give up their livestock and their way, thankfully, so we are left with needing slaves and I understand you have an abundence." The Chief began steering the conversation towards one of the main reasons for his visit.

92
International News Networks / Re: Waddan Media Outlets
« on: April 20, 2020, 10:05:49 PM »


COBALT MINE TO EXPAND


The Banu Qays tribal chief, Tahmid El-Mofty, has today confirmed that his tribe will expand their Cobalt mine in the central plateau region. The mine complex run by the tribe currently employs 40 members of the tribe full time as well as utilising around 40 seasonal workers and 300 slaves purchased from the Humaydah tribe. Chief Tahmid today confirmed that the tribe intend to expand the mine by purchasing around 200 more slaves. It is expected that this will increase the output of the mine by around 30%. The Sultan has said that he is pleased to see the announcement as he hopes to see more variety in the nations industry. Chief Tahmid has explained, "We have spoken with the Sultan to expand our mining operation. He has gracefully given us permission and we will look to ensure we can increase output quickly. It will be our intention to use the extra revenue to provide all our tribe with access to health care all year round." Currently the tribes non settled element are in the coastal region however the Chief is expected to visit the mine in the next week or so to check on progress.

The news is likely to also be a boost to the Humaydah tribe who have being purchasing criminals from many of the other tribes. These criminals are then sold to the various other tribes as slaves as Waddan possesses no formal prisons. The Humaydah are the only tribe to deal in slaves and they have agreed to acquire the 200 new slaves for the mine. It is also reported that the Humaydah tribe have also discovered some rare metals in their tribal lands and intend to establish their own mine in the coming weeks.

93
Character Guides / Re: Waddanites
« on: April 20, 2020, 11:54:10 AM »
Yahya IV
TribeTalafha
RolesSultan of Waddan
Chieftan of the Talafha
Emir of the Sands
Guardian of the Ports
Year of Birth1940
Positions Held1960-1965 Officer in the Waddan Armed Forces as Infantry
1965-1983 Member of the Talafha Militia
1983-present Sultan of Waddan, Chieftan of the Talafha, Emir of the Sands, Guardian of the Ports
EducationNone
Family1st Wife - Dalal El-Mofty (Talafha Tribe) m.1955.(Deceased -2008)
Children:- Prince Fadil (b.1957) Prince Zayd (b.1961) Princess Batul (b.1967)
6 Grandsons / 4 Grand-daughters

2nd Wife - Raniya Saab(Ghatafan Tribe) m.1965
Children:- Prince Baki (b.1967) Prince Talib (b.1970) Prince Javed (b.1974) Princess Maryam (b.1978)
3 Grandsons/ 3 Grand-daughters

3rd Wife - Raniya Saab(Banu Hanifa Tribe) m.1973
Children:- Prince Jamshaid (b.1976) Princess Shafiqa (b.1982)
2 Grandsons / 3 Grand-daughters

4th Wife - Wahida Nejem (Banu Qays Tribe) m.1981
Children:- Princess Daniyah (b.1982) Prince Adnan (b.1982) Princess Samiyah (b.1984)
2 Grandsons / 2 Grand-daughters

Other Children with Concubines
Lord Mahfuz (b.1988) Lord Seyed (b.1996) Lady Amaal (b.2003)
Links to Important events?WHat have they done
BiographyComes from the Talafaha tribe which is the largest in the Unified Tribes, as such it has produced more Sultan's than any other tribe. The current Sultan was the son of Sultan Mafruz who died in 1983 at the age of 60. Yahya was at this point a well respected member of the Tribal Council and had been Emir when his tribe had appointed the rank. He was also a respected military leader having overseen the build up of the Talafaha tribes militia into one of the best equipped and trained in the nation. He gained the support of 17 of the 25 tribes during his election. He has been keen to try and establish a more permanent prescence in the capital in an effort to try and bring about an economy for Waddan utilising its rich but untapped natural resources. This has not always been popular with many of the tribes. He has also though brought back some traditions his father began to discount such as the "hostages" situation where when the Sultan left his own tribal lands to visit another a female member of that tribes Chiefs family must go reside with the Sultan's family. Additionally he has overseen attempts to ensure a more robust military while retaining the militia systems of old.

94
Character Guides / Waddanites
« on: April 20, 2020, 11:11:07 AM »
Code: [Select]
[table]
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[td][img]http://URL OF IMAGE GOES HERE[/img][/td]
[td]What's your name?[/td]
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[td]Tribe[/td]
[td]Which do they belong to[/td]
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[td]Roles[/td]
[td]What titles/roles do they have?[/td]
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[td]Year of Birth[/td]
[td]Where and When[/td]
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[td]Positions Held[/td]
[td]Think career history[/td]
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[td]Education[/td]
[td]Qualifications[/td]
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[td]Family[/td]
[td]Who do they have?[/td]
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[td]Links to Important events?[/td]
[td]WHat have they done[/td]
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[td]Biography[/td]
[td]Tell us about them[/td]
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95
Diplomacy and Events / Re: A Manist Mission
« on: April 20, 2020, 11:04:43 AM »
Yasin and his son Karam were rather shocked by the site of the city of Djerb. It seemed to Karam at least like the whole population of Waddan could be housed here and the fact that a car, even when slowed, could drive for 30 minutes and still not reach its destination was a strange thing. In the city of Sabhā it was possible to walk across the entire city in almost the same amount of time as their drive. The overhead jets too were rather shocking, it wasn't that they'd never seen fighter jets it was just that they never flew in high numbers and the size of Waddan compared to the size of population meant that you were very unlikely to see them often. It made Yasin slightly worried, what if Tamora ever cast their eyes east, after all it was well known that Tamora had influence with Clysperis, what if these feats of military engineering took to the skies above Waddan? It was a thought Yasin pushed to the back of his mind with a smile, after all he shared the faith of these people and they had extended a hand of friendship so it was very very unlikely a fighter would appear above the sands of Waddan.

As they reached the Great Temple Karam's eyes widened, the building could engulf the Temple back home many times over, just one of the sections with the domes would have been about the size of the one in Sabhā. It made the pair of Waddanites only too aware of how few of the Manist faith resided in Waddan. The mark of respect from the faithful to the Emperor, Empress and themselves was something Yasin was more used to, as Shiekh of the East he was well respected and his tribe, as well as those from other tribes who recognised him, showed respect. "Your Majesty this Temple is a marvel." Yasin remarked as he stood in the front row his eyes taking in the view. "Back home our temple is much plainer, white walls and ceiling however with bright red calligraphy everywhere. Sadly the calligraphy of the Holy Book is rather pointless, very few of the tribe can actually read. We rely on our clergy to tell us the words of the Prophet and guide us. It marks them as some of the most important in our society, its a status I agree with but for the wrong reason. I would like to see the people able to read the words for themselves, however as I'm sure you can appreciate carrying a library of books with us as we travel is not exactly conclusive to our nomadic lifestyle." As the sermon took place Karam kept nudging Yasin to pay attention as his eyes kept gazing at some manner of the decoration that he had spotted, the last thing the Chief wanted was people to think his son was day dreaming as the Ayatollah spoke. As the Holy man spoke of Waddan, Karam placed his hand on his heart and gave the Ayatollah a respectful nod of thanks for the recognition.

As they sat in the car on the way back from the Temple Karam thought before answering the Emperor's question. "It was eye opening" he mused, "Back home it is rare to mention what I would refer to as Politics, the mentioning of other lands or current affairs. I think that may be for the reason that for the average member of our tribe we are out of the loop of global affairs for much of the year. I'm embarrassed to say but I suspect many Waddanites will not be aware of the civil war in Clysperis, thus our clergy speaking on that manner would be a waste of words in many respects, in fact it may be fair to say that for much of the year the clergy may not even be aware of the affairs beyond the tribes land. Our services are more about the stories from the Holy Book, from the history of the Prophet and advising us how we can apply that to our lifestyle. Son?" he turned to Yasin who seemed once more distracted by the city, "What did you think of the service?"

Yasin mumbled a little nervous about being addressed like an adult. His father scolded him gently to speak up, "Sorry father" the boy said respectfully. "I liked it." he began, " We are told about the greatness of our Prophet and his ideas, but when you are sat in our rather plain temple compared to yours it is perhaps hard to imagine that when it is viewed side by side with those places of worship of the folk faith back home. But then most of the time we pray outdoors or in a tent. At times I was too focused on the beauty of the Temple and not the words, I think perhaps we may have an advantage there as I don't get distracted by the building back home. I....."

"Thank you son." Karim cut the boy off before he gave anymore of his comparison for fear it may offend the host. "I agree with my son. Your Temple is stunningly beautiful but so are the words of the Ayatollah, I hope you will convey how honoured we were to him when next you can. As for visiting our Temple in Sabhā you would be most welcome as far as I am concerned, however Sabhā is a holding of all tribes and for me to host a foreign dignitary of your rank there without the Sultan's permission would be difficult, however I believe the Sultan would be glad to have you visit. Should you wish to come visit some of our tribal lands then I can extend that invite at any time you wish. However I suspect you would get rather a more dusty experience than we have had today." He chuckled, "Although our lands change every few days as well. Our nation has what I think would best be described as a rota system for who owns which land. Currently we are based about 100km outside Sabhā, in two days time we shall drop our tents, gather our livestock and follow a stream west for about 50km. The Nammir ibn Qasit tribe will take over the land we leave while we will take over the land the Al Maktoum will be leaving. It ensures a fair division of the grazing land and a fair division of any hardships. This year I will be leaving Yasin here as what we call our Caretaker, it will be his duty to ensure that the Nammir ibn Qasit tribe are satisfied we have left the land in condition for them. Should their be an disputes he will be required to reach a settlement with them. It's time he begins to learn to deal with the other tribes." Yasin seemed rather excited by the prospect. It would see him and five members of the militia make their own way to the next encampment following the tribe. "But if Your Imperial Majesty is keen to see then we can make our schedule available anytime you wish."

96
Diplomacy and Events / Re: Guardian Goes to the Holy Land
« on: April 19, 2020, 01:27:55 PM »
The Palace in Ipsus was perhaps the largest building either Karimi and his sin had ever seen in their lives. The capital of Waddan, Sabhā, only had a handful of buildings bigger than one or two floors in height and if he was honest they were shabby in comparison but that was no surprise as for only two months a year were they occupied. Even the nations most grand temple dedicated to Anahitaism was only capable of housing just over a hundred people where as this Palace would likely house thousands. In many ways it made Karimi a little jealous however he loved his life, everyday something new to see and challenges to face. Grand palaces like this probably made people soft and just how close to the people could you be living in a compound kept away from your people. Karimi was proud that almost any member of his tribe could just walk up to him and speak to him as he was about his business, this thought brought a smile to his face and he wondered how many times King Heydar had to deal with someone asking for advice about which of two camels to sell, or what a fair price was for a goat. "Thank you for the gift Your Majesty" the man said as he examined the sword. "If the goddess permits I pray that this is the only time I need ever unsheathe it." he bowed with thanks. He watched with joy at his daughters face as she saw the robes. While the Priestesses wore them back home they were plainer and simple devoid of gowns for different occasions. It was something they knew they should do differently but as the Priestesses travelled around with the tribe it was best to travel light and so a wardrobe full of garments was less important than the words and spiritual nourishment that the Priestess would give.

"They are beautiful Your Majesty" Arij said as her eyes widened with joy as she held up one of the garments imagining herself in the dress.

As they sat enjoying the King and his families hospitality Karimi did his best to answer the King's question, "I think it should be no surprise really that desert people like ourselves have a fascination with water. Our ancestors clearly saw the truth that the most valuable thing we can have is water and so embraced the Goddess... as one should. We are small in number but fiercly proud of our faith. As we move from place to place we give thanks to the Goddess before every drink and we do our best to not waste a drop our her life giving water. Each year we follow roughly the same route around our lands, moving as the scrub on the edge of the desert blooms and wains. There are places, many known just to our tribe, where for a week, or maybe two the desert itself blooms and we know when this is and ensure we are there with our livestock. While such places would probably be marked with grand beautiful temples in your lands we keep them secret so we tend to have portable shrines, small tables and item carried in our caravan. We have a special tent that is our desert temple moved from place to place. It is the only luxury as such we have for the tribe. Meanwhile back in the capital of Sabhā we have our Temple, it is a small building made of sandstone straddling the small stream that trickles through the capital.  The biggest crowd we can get inside numbers probably no more than 200 but it is seldom full as the majority of our tribes remain outside the capital all year. We are proud though that we have a group of twenty men  who all year round live nearby the Temple, their duty is to physically maintain the building and if need be guard it. My son Halzur is currently serving in that group, he will serve his two years and then rejoin us in the desert."

97
Diplomacy and Events / Re: Guardian Goes to the Holy Land
« on: April 11, 2020, 11:46:23 AM »
That morning this had been rather hectic for Chief Karimi and his daughter Arij. They had taken a ride down to the tribal capital at which point Karimi had given his favourite grey stallion into the keeping of the Sultan's stable-boy. He gave the young horse carer a purse with small golden coins in and told him about the things the horse liked and didn't like. "It will be fine Guardian" the boy said rubbing the horses nose gently. "By the time you are half way to see the Seleucid we will be good friends won't we boy?" he soothed the horse. It was clear the boy, who must have been aged no older than 16 was great with horses and the Chief had no qualms about leaving his beloved stallion in his care. Once the traditional formalities had been taken care of the Chief and his daughter made their way over to the highway which entered the capital. Traffic was not an issue as the one or two cars had been stopped by members of the Sultan's guard and then had sat by the side of the road waiting for the Chief. Now he had arrived the guards trotted their camels to the ends of the highway and stopped the traffic, in this case a single truck. Once safely inside the small four person plane it taxied onto the road surface and climbed away into the sunny sky. The aircraft gone the guardsman waved a thank you to the waiting truck driver before trotting his camel back to his patrol of the town.

It was a rather difficult journey, neither of the two had flown before and as they landed at the base in Seleucid they were amazed at the contrast between the dusty highway and the professional airbase. Karimi was thankful to be back on solid ground meanwhile Arij found herself placing her hand to her lips and then the ground marvelled at being in the country where her faith and her future had been shaped. She was nervous about the role ahead of her and excited about the chance to be the first Priestess in their nation trained at the Royal's place of worship, the most Holy of places. Her father had raised her devout in the faith ensuring that when the time came she would not hestitate in becomig a Priestess.

"Your Majesty" He said hesitatngly, he wasn't 100% sure what to call Whilhom Queen Katerina, Karim knew that she had once been the actual Queen of Royal Seleucid but exactly where in the hierachy did a Whilhom Queen sit. "We are very honoured to be in your nation, and very excited." he said humbly. "My daughter Arij has dreamt of this day since probably she was as old as the young Prince here. It is an honour to meet Your Highness." he bowed to the young Prince and his daughter who remained silent did likewise. "I am eager to meet your Step Son and see the Temple. Is that possible?" he asked.

98
Diplomacy and Events / Re: Clysperis Calls Upon Waddan
« on: April 11, 2020, 10:53:57 AM »
The Sultan was feeling rather dispondent. Was this the way those leaders outside his beloved homeland acted? You ask a question and then they dance around it like a ballerina. It wasn't how things were done in the desert, people were often more direct with their words and opinions. Had he asked one of his Chieftan's the question about what they would do about an issue he may well get several different ideas but there would be an answer in there somewhere. The Pharoah meanwhile had called herself many things, a God, a sovereign of sovreigns and the eye of Horus so surely she should be all knowing and all seeing. "I see." The Sultan sighed, "I suspect then this is a matter for my militia's to deal with." He knew that several of the tribes would be heading to the border unwilling to risk anyone crossing and placing extra strain on the resources of the North as it wasn't exactly suited to large groups randomly walking around and it was likely to see the tribes there start shooting to protect the small amount of avaliable food and water. "I must warn you though Pharoah our people there are not border agents, they will see people crossing the border as a threat to their livestock, as a threat to the watering holes and to what little they own. I suspect the militia's may not ask questions about which side of your conflict people are from and are likely to treat everyone as an invader. This is something I would have liked to solve but seeing as you need to consult with your underlings on a strategy I can only pray that you can do so quickly to avoid the loss of life I think is likely to happen."

99
Diplomacy and Events / Re: A Manist Mission
« on: April 06, 2020, 10:29:34 PM »
Yasin had probably the least regal like arrival for a state visit that Tamora had ever seen. The small prop driven plane had picked him up from a small tribal town and had actually used the dusty road as a runway. Prior to boarding the aircraft a representative of the Sultan had arrived to wish him well on his travels but also to take his horse, just as when the Sultan left the nation measures of tradition had to be taken, so when a Chief left he had to give something important to the Sultan to ensure his return and usually this was the horse a prized possession in Waddanite culture. Yasin was unique among the Chieftans for several reasons. The first was that he was a Manist but thankfully the difference in religion meant very little in Waddan, the second difference was his age. Unlike the other Chiefs who tended to be old men Yasin was in his late 20's his father having been blessed by the Prophet with eight children, but only one son and that coming very late in life. He was not travelling alone for while his father had not been blessed with sons Yasin was luckier and having been married at 14 he had two sons, there was Karam his eldest who was 14 years old and 10 year old Mahomet. It was Karam who sat opposite him in the plane, his face pressed up against the window. In his short life he had seen very little other than the desert and to watch the world whizz past below at such speed made him feel a little ill. His father was nervous too, he'd never left Waddan and he certainly hadn't ever flown for this long. He tried to pass the time reading some notes that he had made after speaking to his council before setting off, just numbers of what was needed and in what numbers.

As the aircraft landed at the international airport both Karam and his father hadn't seen aircraft so big as those around them leading Karam to get nervous. "Son, remember they may be bigger than us but the Addax can be eaten by the snake, and the snake is much smaller. Size matters little in many things." He placed a reassuring hand on his son's shoulder, checked his head-dress and then awkwardly made his way out the tiny aircraft. He approached the Empress and bowed deeply, "Your Imperial Majesty" he said while respectfully keeping his eyes lowered, a step behind him and to the right Karam did the same. "I have my son Karam with me. I believe as our nation changes the next generation of leaders must also change so I hope you do not mind Tamora in many ways being his classroom today."

"Thank you for meeting us Your Majesty" Karam said. He produced from inside his robes a necklace made of silver with a vile of water attached. "Our tribe pours water into a keepsake on the birth of  a child. We keep it all our life." He instinctly pressed his hand to his around his neck. "When we die our water returns to the desert and hopefully allows it to give new life to something else, if the Prophet wills it." he handed the necklace towards us, "The people of the Humaydah hope this is a birth of friendship so would like you to accept this." Yasin smiled, happy with how his son had done. His task complete the teenager returned to stand behind his father.

"Perhaps we can make our way to the Great Temple, I am very eager to see it. Back home our Temples are likely to be very small if we compare the size of our plane to yours.......and I would like to give thanks for that thing even getting me here." he chuckled as he followed the Empress towards the waiting cars.

100
Diplomacy and Events / Re: Clysperis Calls Upon Waddan
« on: April 06, 2020, 09:40:19 PM »
"It appears our views on your handling of the foreign intervention in the region is something we will not see eye to eye on. I believe you have sewn disharmony through the region while you believe Achkaerin will go home. I suspect only time will see. Yet in the meantime I've seen not attempt from yourself to restore harmony. While you have been busy fighting your conflict you have had Royal Seleucid twice act as a re-guard to your nation, he has worked to ensure aid for your people reaches your nation and even his wife is working to support the children orphaned by this war. Yet you expect him to have to engage in good faith? Where has he not shown good faith? You're a person he spoke against yet he has acted in your interests. Perhaps therefore you only wish to hear words that support your own in order for it to qualify as unity?" The Sultan thought for a moment.

"I extended an invite to you to visit our tribal capital next time the tribes meet. If you are truly into Midaranye working together I would have hoped you would have accepted that invitation. One matter I would have discussed there was refugees as our border is beginning to see an influx, while Tamora are offering us support and that is commendable I require from you some way by which I can ensure the validity of those entering my nation. I do not wish any of these rebels to make the crossing, unlike many of you in the region we have no huge urban areas and I believe our population density is likely to be the lowest on Mundus" He shrugged, it was facts like these the Waddanites had little need for but he suspected in the coming years as they engaged with others perhaps he should get to grapple with such information more often. "The last thing we want is some of the rebels wandering round our nation un-noticed. At least at the border we can attempt to retain some control over who enters. How would you propose we do that?"

101
Diplomacy and Events / A Manist Mission
« on: March 29, 2020, 11:40:06 AM »
To The Esteemed Emperor Abbas of Tamora

As you will be aware following his visit to your nation our Sultan has granted us permission to begin contact with the outside world. While he maintains the sole authority to speak on behalf of the Unified Tribes each is permitted to discuss matters concerning it. I represent the Humaydah tribe and like yourselves we maintain the practice of slavery. Traditionally we have utilised criminals from our neighbouring tribes however as our people have recently discovered a rich vein of Coltan in our lands we wish to exploit this resource and to do so require a larger number of slaves to work the mines. As such we would be interested in arranging a partnership for our tribe to acquire around 150 slaves to man this mine. Additionally we would be interested in setting up some kind of arrangement where the transfer of slaves between our two people's was possible with ease. As such if Your Imperial Majesty could spare me the time to visit and make such arrangements, either in person or through your representatives, I would be honoured.

May the Prophet Guide You
Chief Yasin Najm of the Humaydah Tribe
Shiekh of The East.

102
Diplomacy and Events / Guardian Goes to the Holy Land
« on: March 29, 2020, 11:28:34 AM »
To the Most Esteemed King Heydar of Royal Seleucid.

Following my Sultan's desire to bring our nation into the global arena I have contacted him regarding me and my family being given permission to visit Royal Seleucid to attend the Shrine in Ipsus which is the centre of our shared faith. Additionally I have a 16 year old daughter who as tradition of our family dictates is to become a Priestess in the Anahitaism faith. It would be a great honour for our family and our tribe if she could be granted permission to train in Ipsus alongside the leaders of the Anahitaism religion. With this in mind I would beg Your Majesty for an audience and permission to visit the Shrine which I believe has access from the Palace your family reside in.

May the Goddess Bless You

Chief Tarik Karimi of the Banu Lakhm
Guardian of the Goddess

103
Factbooks and Maps / Re: The Unified Tribes of Waddan
« on: March 29, 2020, 12:35:28 AM »
THE TRIBES OF WADDAN

The tribal system of Waddan is very important in everyday life with people considering themselves more loyal to their tribe than to the nation which is essentially nothing but a vehicle for collective security and ensuring peace between the tribes who used to squabble endlessly over resources. Each tribe tends to have a unique identity and is permitted to make its own laws on many issues, additionally those following the Folk religion have their own ways of undertaking rituals and prayer and may also have slight differences in the way they understand the religion.

The table below is a summary of the tribes that exist, it is presented in order of rotation for which they fill the role of Emir.

The current Emir is from the Abd al-Qays tribe and will stand aside in December 2021. Each Emir rules for one year.

Name of TribeLeaderReligionOther Details
TalafhaSultan Yahya IVFolkLeader also holds title "Guardian of the Ports" as they tend to spend most of the year in the South"
Banu HanifaRahman HanifaFolkLeader also holds title "Duke of the Oasis at Nafis"
AnazzahJamal al-Din ZamanFolkHave a fixed township at Murqquab. The Tribal Leader is the Shiekh of the township
Abd al-QaysGhayth NajjarFolkOnly tribe that permits women in the militia.
Banu BakrSabah KaderFolk
Leader holds the title of "Master of the Rolls" as they have a tradition of maintaining a depository of ancient documents
Banu ShaybanAkbar NagiFolkLeader of the tribe is also known as "Shiekh of Falcons"
Banu QaysTahmid El-MoftyFolkTribe operate one of the nations few mines.
Taym-AllatFaruq KarimiIslamThe tribe are responsible for the upkeep of the nations main mosque in Sabhā. The Chief is also called "Shiekh of the Minarets" They maintain a combined militia guard of the Sabhā Mosque with the Al Nahyan tribe.
Banu YashkurBahadur SultanFolkOnly tribe that does not permit Polygamy. Chieftan maintains the title Duke of Rajmi
Taghlib ibn Wa'ilKhaliq DarziFolkLeader of the tribe is granted the title "Duke of the Red Tents"
Nammir ibn QasitMus'ad AttarFolkChief is also the Chancellor of Sabhā University, the nations only University. He also gets to use the title Shiekh of the Scholars because of this.
Al GhardaqaIzz ud-Din El-AminFolkThe nations folklore tells of them introducing horses to Waddan. As such the chief is known as the Master of Horse.
Al NahyanMuhammed SaabIslamThey maintain a combined militia guard of the Sabhā Mosque with the Taym-Allat tribe. It is tradition that the tribe provide the nations leading Imam. The tribal chief is permitted to use the title "Shiekh of the Crescent Moon."
Al MaktoumJaffar SamaraFolkHave produced more Sultans than any other tribe. They are thought to have the largest herd of Camels. Their Chief is allowed to use the title Duke of the Herdsman"
DahaminahZiyad HakimFolkThe chieftan is permitted to use the title Shiekh of Wadi Qor as they maintain a year round presence around a water hole
Al-FarahidiRusul AbdulrashidFolkOne of the two tribes that make education compulsory for everyone to the age of 16. They are revered for their scholarship as legend says their founder Khalil Al-Farahidi was the first Chief to learn to read and write. As such the Chief is allowed to call themselves the Lord of Letters.
GhatafanHashim SamaraFolkOne of the two tribes that make education compulsory for everyone to the age of 16. Historically they are famed for mapping the nation and organising the system of nomadic migrations that keep peace today. Their leader is permitted to use the title "Master of Maps"
HumaydahYasin NajmManismThe only Manist tribe. They maintain a series of small religious sites dedicated to their faith. They also still permit slavery and while other tribes may have given up the practice some still sell their criminals to the Humaydah as a form of punishment. Their Chief is allowed to use the title Shiekh of The East.
Al-Ja'aliyinThamir KhoroushiFolkA tribe famed for their leather work they once made the best saddles in the area. Traditionally the Sultan is always presented a new saddle made by this tribe. Their Chief is permitted to use the title Shiekh of Riders"
KunudRashid AjamFolkRather uniquely the Kunud are a coastal based tribe that rely on fishing rather than herding. Their Chief is known as the Shiekh of the Gulf of Auraxis
Banu LakhmTarik KarimiAnahitaismThe only tribe following the Anahitaism faith. They maintain the Shrine in Sabhā and traditionally the first daughter of the Chief trains as a Priestess. Their chief is allowed to use the title Guardian of the Goddess. They maintain a small ceremonial guard at the Shrine in Sabhā.
MararZafar QadirFolkThe smallest of the tribes it is thought that today they number less than 500 people. They are famed as a warrior tribe throughout history having produced many famed military leaders. Their Chief is also called the Shiekh of the Blades.
NaqbiyinZahir KhoroushiFolkAlong with the Sheekhaal tribe they traditionally control one of the gatehouses into Sabhā. The Chief also uses the title "Duke of the Western Gate"
SheekhaalMajid AlinejadFolkAlong with the Naqbiyin tribe they control one of the two gatehouses into Sabhā. The Chief also uses the title "Duke of the Northern Gate"

104
International News Networks / Re: Waddan Media Outlets
« on: March 28, 2020, 11:26:21 PM »


BANU HANIFA TRIBE TO SEND MILITIA NORTH


Emir Rahman has today issued orders for the militia of his Banu Hanifa tribe to move towards the border with Clysperis. The law enables each of the tribes to maintain a military force of no more than 2,500 men and have them carry out duties on land under the control of their tribe. In this case the Ban Hanifa control much of the territory along the border with Clysperis for the next two months having assumed control of the land yesterday. Emir Rahman has six months left in his position as what is seen as the 2nd most powerful man in the nation and the fact he has moved his militia to the border is certain to make other tribes consider mobilizing their own forces. The main reason for this mobilisation is because of the growing threat of illegal crossings of the border according to the Emir's nephew and militia leader Tabriz Rafamani who told us, "Our nation is physically much larger than Clysperis but we are a small nation in terms of people and permanent settlements. There is no way we are equipped to handle people just walking across the border and heading towards urban centres. Our urban centres will soon be overrun and are not designed for the way of life these people want. We shall therefore be making efforts to halt them at the border and keep them there. If need be under my cousin's protection. Once our tribe begins its move south and the Anazzah move into the very North it will be for them to determine what action to take. We however are not going to leave them a town with no food, overcrowded homes or too high a demand for water." It was later revealed that Emir Rahman is to meet with the Sultan on his return from Tamora and seek additional manpower either through raising a levy among the Banu Hanifa or being able to supplement his own militia with the Sultan's Military.

Other tribes have called for harsher measures. One example being the Abd al-Qays tribe whom have stated they would not permit anyone to cross the border. "Our lands are a delicate balance on numbers of people. We have become masters at predicted and managing the relationship between ourselves and the land because much of what happens is dictated by patterns. What we see now however is an unknown variable and this can cause chaos. We must avoid chaos and if that means shooting those who try and take our resources then that is what we must do. The desert does not provide a bounty for all." It is expected that once the Sultan has returned from abroad he will summon the tribal leaders to the capital for a more in depth briefing and naturally to return to them their hostages as is tradition.

105
Diplomacy and Events / Re: Clysperis Calls Upon Waddan
« on: March 28, 2020, 10:30:39 AM »
It was hard to take the Pharoah seriously. She had seen her nation facing a gaggle of terrorists as she called them and in response had called upon the help of two Empires, both of whom she now assumed her nation and Tamora could force out. So on the one hand she was saying she was unable to take on a small non sovereign force yet somehow believed she could defeat two major military powers. "I'm sorry Pharoah but I do not believe that your assessment of being able to push a determined Achkaerin and Dragovah military out of your nation. The fact you have no agreement with them means they have no agreed to leave just as much as they have not agreed to stay." He hoped the Pharoah wasn't overseeing her military personally, after all Dragovah alone had the inventory to be able to put as many aircraft in the air from aircraft carriers as Clysperis could from their land bases and that was before even considering Achkaerin. "You speak of your allies Tamora. You do not share a border with them, as such them waging a war to support you having to cross around 500km of other nations territory first is likely to not give them the punch an encamped Achkaerin and Dragovah military would have. You've given zero indication of how you intend to end this foreign occupation other than you believe their predictable." He thought for a while, "Midaranye has never been able to keep its own neighbourhood in order. King Akakois of Royal Selecuid was weak and has unleashed a Celtic prescence on us. Midaranye were more than happy to allow Midaranye citizens to be killed and we all stood by and watched, for reasons only each of us will understand. Your talking of building a huge infrastructure project, yet Royal Seleucid are awash with oil money, look at their Palm hotel. Tamora too have no issue splashing cash, look at what they have done to Zimalia, look at the joint projects those two have done, a gigafactory, joint military production. Your logic of needing Achkaerin or Dragovah makes little sense to me."

As she spoke of their nation lasting for centuries again the Sultan was puzzled. "Nations like East Moreland have existed for just as long as Clysperis, some like the Alanders have been around for longer, Lodja trace their Temples back to early B.C. If you're attempting to somehow lord your nation and culture above them you are no better than them. I came here hoping to build solid friendships between our nations yet so far I have no impression that you believe Midaranye is some throw piece of your game. Like us you and the rest of the region allowed Seleucid's to be slaughtered by their own people and we did nothing to stop it. You however saw this slaughter as an opportunity to harrang a whole group of Seleucid people by attacking their religion. This divides our region not unites it. We, and by that I mean ourselves, you and Tamora among others have done nothing to help the Seleucid end their occupation by the Celts, I fear you're creating a similar situation that will see, in whatever guise it is, a foreign military prescence for years to come. How do you intend to become part of a more united Midaranye when you sell the region short. What I propose is that when I next convene a gathering of the tribes in our capital I shall be inviting the Emperor of Tamora, the King of Royal Seleucid and yourself. While I have no desire to see things like this foolish MICA or TUNA I do believe our region is too fragmented and infiltrated."

106
Diplomacy and Events / Re: Clysperis Calls Upon Waddan
« on: March 26, 2020, 10:59:18 AM »
Here was a woman full of duality, she openly referred to herself on a global scale as "sovereign of sovereigns" yet to the Sultan's face she admitted that she didn't expect anyone to believe it, then she spoke of the "internationalists" and while it was true that the Sultan had little experience with such people he had read enough to understand what was going on beyond the tribal lands and for Clysperis to say it was not part yet when her nation had splintered into civil war she had not turned to Safraen, Vanora, she had burnt bridges with Royal Seleucid and had ignored Waddan instead calling in nations like Achkaerin who had a habit of sticking their nose into everything across Mundus, then to Dragovah. If the sands of Midaranye were to be free then they should not be polluted by the blood of foreigners in order to keep them free yet this woman had invited exactly that.

He pushed these thoughts backwards, at least for now, he had been given a gift and he would be a poor guest if he didn't show appreciation. "I am sure my grandchildren will adore them" he said leaving out the fact that cats had little use in the desert to nomads and that every child knew how to keep scorpions at bay.

He turned back to the conversation at hand. " I sadly must though disagree with your analysis. You speak of internationalist interference. You had choices over who to align yourself with. Midaranye is a region that shares cultural similarities like no other, Tamora sits as a bedrock of this marrying itself to both your own nation and Royal Seleucid. Yet when this crisis of yours began the Seleucid stayed home, the people in the Gulf of Safraen called for foreign vessels to stay away and now see it impacting their own lands. Those that come to offer aid from outside our bubble, the Empire of Achkaerin, the Empire of Dragovia, it is my view Empires only involve themselves outside their homes when there is benefit for themselves. Tamora, an Empire too, I can understand as they are in some way family, but I do wonder what these internationalists as you call them believe they will get by  supporting you? The poor decision making of the former King of Royal Seleucid has seen us left with one foreign occupation. Safraen's weakness left us with a split nation there for years. In the game of global intervention Midaranye is seen as a throw piece to be argued over and won, rather than show the world that is not the case by pulling us together in a crisis you have looked to the outside world and placed ourselves in our own crisis as we now face thousands of your people heading for our borders. So I would be interested to know how you intend to end this foreign occupation of Midaranye?"

107
Diplomacy and Events / Re: Clysperis Calls Upon Waddan
« on: March 17, 2020, 10:25:56 PM »
The Sultan was by now finding the whole visit rather bizarre. The letter had been rather clear, this woman who claimed she was sovereign of sovereigns had said she wished to meet him and yet now he had been greeted by Shiek Ahmad al-Afifi, a man not even from the Pharaoh's nation. "It is a delight to meet you" The Sultan touched his right hand, the one representing purity in Waddanite culture to his heart and then his finger tips to his forehead, a traditional mode of greeting back home. "I thank you for hosting me in your lands and making the Palace available for this meeting." He followed the nobleman to the room where the Pharoah was waiting.

"Pharoah" the Sultan said, "I am disappointed our first meeting was not in our homes." He began, "I also know this is the first meeting between our nations, I must though emphasis before we begin my people are rather direct. We say what we mean and we mean what we say. It would therefore be remiss of me to impart something before we begin. I will not recognize you as sovereign of sovereigns and should you claim to be towards me then we have little to discuss. My people have selected me to be their leader. I have earned their trust and it is to them my loyalty and duty is directed, they in a way are my sovereigns, not some neighbour. This shall be the only meeting we conduct should I ever receive address from you claiming such titles over me or my people." It was a harsh beginning but it was a title that smacked of arrogance and superiority, yet this woman wasn't even capable of mustering the full support of her own people and had to rely on foreign powers to prop her up. "I apologise for this beginning, I wish good relationships between all nations, but I will not build them on a foundation of incorrect assumptions or disrespect for my people." He softened his harsh expression. "I wish to present you with this." He reached into his robes and and produced a small gold pendant about the size of a thimble inside it contained a miniscule amount of water. "When a child in Waddan is born the father captures some water from nearby and bottles it up. This water is stored through the person's life and when the individual dies the water is returned to the desert. It is my hope this pendant represents the birth of relations between two neighbours who should have done this long ago, and it is my hope the desert remains dry forever." He handed the gift over to the Pharaoh 

108
International News Networks / Re: Waddan Media Outlets
« on: March 17, 2020, 02:47:03 PM »


SULTAN BEGINS TRIBAL GATHERING OVER "INTERNATIONAL CONNECTION"


It is through facilities similar to that in our headline picture that the vast majority of Waddanites access water. While in towns and cities across Mundus millions may simply turn on a tap and enjoy the luxury of clear fresh water such a privilege does not exist in Waddan. In many cases old wells that have sustained the people for hundreds of years are vital to the existence of human life, in towns and cities we have hand powered water pumps that are still heavily utilised. With this in mind it has been seen over the last week or so that nations across Mundus have spoken harshly out against Waddan for comments made by the Sultan  in which he refuted the "fact" that water is a human right, this has since seen him gain support from several Midaranyian nations. Speaking out today the Sultan has clarified his viewpoint. "A human right is something we are naturally gifted with from the divine, a right to exist, a right to have children, a right to have a family. These are things that most major faiths teach us are given to us by a divine being of some sort. Water however was not, water was locked underground and man must work for it. We must dig wells, we must lay pipes, we must work. What right do we have to say a man must work for the good of others when the person they work for does not reciprocate this effort. Water therefore is not a right, it is a resource. We do not say humans have a right to oil, a right to gas. While nations around Mundus may have forgotten their connections to the land we do not. While they grow lazy and fat in their homes our people still eek out an existance in the desert. If we rewind history 200 years ago, would a man be given food simply because they exist? Would they be given water simply because they exist? We imagine that just because technology exists it should rule the way we live our lives, this is nonsense. Look at the damage that nations like Achkaerin have done to the planet, spending centuries pouring poison gasses into our environment, shortening the lives of people all over Mundus through damage to the ozone layer or heating up our planet. The people of Waddan have not done these things, yet we suffer. Achkaerin elected to turn its back on its ancient ways of life and the planet is worse off for it. Meanwhile we have stuck true to the ways our ancestors and folk religions have taught and we have done nothing to be ashamed of to destroy this planet. I therefore will not be lectured to be planet destroying monsters about what acceptable treatment of humans is. Achkaerin, Tytor and the many nations of Mundus have taken steps to actively shorten the lives of all on Mundus yet now feel at liberty to tell us, possibly the most environmentally friendly nation on Mundus how to live by their values. They should hang their heads in shame at the Mundus they have created."

The Sultan is currently visiting Djerb.

109
Diplomacy and Events / Re: Clysperis Calls Upon Waddan
« on: March 09, 2020, 08:35:28 PM »
Prince Rayyan enjoyed it when his father went away out of the country. It was an act that set in motion one of Waddan's stranger traditions, many centuries ago if the Sultan ventured outside of tribal lands you could have almost guaranteed that one or more of the tribes would try and remove them from power. So in order to stop that every time the Sultan left the country each of the other 24 tribes would have to send a "hostage" to the Sultan's family. It was the usual custom that the eldest unmarried daughter, grand-daughter etc, of the tribe would be sent and Rayyan was given the task of looking after them. It was strange to think that these women were called "hostages" as each were given luxurious rooms and were well looked after. Since the system had started no chief had tried to get rid of the Sultan, they knew better as if they did the Sultan's family would determine what happened to their "hostage" and it was more than likely that it would involve their throat being slit. Rayyan was 28 years old and widowed, he had two sons, one six and one three and he knew his boys would be spoiled rotten by the Chieftan's daughters and he enjoyed their company.

Sultan Yahya IV meanwhile was making his way to Djerb, he was slightly bemused, if you wanted to open a dialouge with someone you didn't meet at the neighbours house, you went to one of the two parties homes. The Sultan understood it was unlikely to be a safe visit to Clysperis but he could have easily have hosted things himself. He had travelled with his own personal militia men as escorts, dark blue thawbs and plain white Keffiyeh were standard among his tribe and the only difference between his men and the Sultan was the fact his head band was gold in colour while theirs was black. He arrived at the Palace and awaited someone to meet him,

110
Factbooks and Maps / Re: The Unified Tribes of Waddan
« on: March 07, 2020, 11:30:46 PM »
ECONOMY

GDP per Capita:- $3,800

The economy of Waddan is based around three key industries.

1. Livestock - A key part of every tribe is it's herd of livestock. It is mainly sheep, goats, white oryx and occasionally other similar animals that form the backbone of every tribe. Through the summer months the tribe work in small sub-groups to herd the animals around the land before bringing them together in the winter into safe areas around tribal cities. As well as herding the animals some small numbers of the tribe are responsible for gathering through either foraging or farming feed for the winter. As such the various industries associated with such activity have also sprung up, for example leather goods, a healthy wool trade and meat and diary products.

2. Metals Mining - It was not until late in the 20th Century that large quantities of metals were discovered across the lands, since 1980 they have been increasingly mined as tribes have sought to diversify their economy. The metals mined in Waddan include.

Cassiterite - A major source of tin and therefore used in many modern electronics for things such as solders.
Tantalum - A key ingredient in resistors and capictors it is also used heavily in components used in nuclear power stations and jet engines.
Coltan - used to manufacture tantalum capacitors which are used for portable telephones, personal computers, automotive electronics, and cameras.
Tungsten - used for a variety of purposes such as incandescent light bulb filaments, X-ray tubes (as both the filament and target), electrodes in gas tungsten arc welding, superalloys, and radiation shielding.

In addition to these rare metals the nation also has a significant amount of bauxite and iron ore, much of which is still untapped.



3. Fertilisers - With a hefty supply of animal waste the nation has created an efficent fertiliser industry. While this is based largely in the South of the nation where trains of waste of shipped in and processed in plants there has become more use of other materials such as gases and other biproducts to ensure a rich supply that can be exported across Mundus. 

111
Diplomacy and Events / Re: Clysperis Calls Upon Waddan
« on: March 07, 2020, 10:47:27 PM »

Dear Neighbour

We are pleased that you have extended your hand to our nation.

We accept an offer to meet with some reservation. We are confused by your letter to us, on the one hand we welcome the fact that you appear to have similar views as our own regarding the politicized nature of treaties such as the MCUR, it is always easier for neighbours to live side by side in peace when they have something in common. On the other hand we are confused as how you can be critical of what you call "internationalist powers" while at the same time bringing one of the prime backers of these documents, namely Achkaerin, into our region to fight wars on your behalf. It is our experience such acts of generosity requires reciprocation and the nature of this concerns us.

We however believe that it is important that neighbours have the ability to communicate and therefore we accept your offer of a meeting.

With Bountiful Blessings

Sultan Yahya IV




112
International News Networks / Waddan Media Outlets
« on: March 06, 2020, 09:17:08 PM »


SULTAN BEGINS TRIBAL GATHERING OVER "INTERNATIONAL CONNECTION"

Sultan Yahya IV today has confirmed that he has ordered all the tribal chiefs to gather in the capital of Sabhā within the next 7 days. It is understood that the Sultan has been considering the nation's stance on several international conventions such as the Mundus Convention of Universal Rights, Uppsala Convention and various others that some claim are "international standards." The Sultan explained, "It will be my message that the nation will not sign up to these documents. We shall however not stand in the way of any tribe who believe they represent their values. Unlike many nations we do not believe that a one size fits all Mundus exists and I believe documents such as the MCUR are harmful. They seek to provide equality based on purely outcomes, they fail to provide equality by things such as effort, or by contribution. Take for example the parts that consider access to clean water a universal right, for nations like East Moreland with vast lakes, mountain streams and snow capped mountains this is fine. They have water to spare, meanwhile Waddan see water as a much rarer and more valuable commodity. We believe only those who contribute to the tribe should get water, why is it fair those who do nothing for others have an automatic right to leave others with less. These conditions of forcing recognition of certain ways and status' upon people is not equality, it does not treat people as individuals rather it is a globalist agenda for the world to be run according to the needs and wants of the powerful rather than allowing people to make their own way."

The Sultan went on to explain why they didn't need international treaties for Waddan. "You only need someone watching over your every move if you are a problem. No one in Waddan is victimised, no faith outlawed and no evil permitted. As such we are more than capable of policing ourselves." The Sultan will speak with the Chiefs of the 24 other tribes over the course of the week and will permit any Chief who wishes to sign any international treaty they wish. It is expected that the first chiefs will arrive in the next 48 hours.


113
Factbooks and Maps / Re: The Unified Tribes of Waddan
« on: March 06, 2020, 10:47:41 AM »
ARMED FORCES OF WADDAN

The nation of Waddan is maybe unique in the way its armed forces is made up. It still operates somewhat of a feudal system. Each Chieftan is permitted to keep a military of its own within limits set by the Sultan. These many be called up by the Sultan at any time for a period of no longer than 60 days, should the Sultan require them for longer then he must get permission of the Chiefs. In addition to this each tribe every year is expected to send "Servants of War" to the Sultan, this is a pre-determined number of young men (In Waddan women can not serve in the military) who will serve in the military of the Sultan for 10 years. Upon completion of their contract they may return to their own tribe or remain in service. These Servants of War are not particularly well paid during their service but receive a major bonus upon completion of their service and should they elect to stay in service they are extremely well paid compared to the national income.

In recent times as warfare has become more technologically important it has often been the case that the Servants of War have been utilised in the more technologically important aspects of the military such as communications and the Air Force while the Chieftan's military is essentially utilised as infantry.


THE SULTANS AIR FORCE (SAF)

2,500 Active Airmen
800 Reservists

18 x F-20 Sirocco multi-role fighter
15 x C-26 Aeolian cargo plane
20 x H-17 Wuther Helicopters
4 x A-6 Haboob Attack Aircraft


THE SULTANS NAVAL FORCE (SNF)
2,000 active sailors
1,200 reservists

6 x D-Class Missile Boat
3 x E-Class Missile Boat
40 x C-Class Fast Inspection Boat
2 x F-Class Combat Ship




SULTANS ROYAL FORCES
18,500 Soldiers
8,000 Conscripts
3,000 Reservists

30 x Scimitar armoured vehicles
150 x Ferret armoured cars
40 x Fox Reconnaissance Vehicle
40 x Iguana mobility vehicle
35 x M198 Howitzer
20 x Vulcan mobile Air Defence systems

114
Factbooks and Maps / Re: The Unified Tribes of Waddan
« on: March 06, 2020, 10:34:57 AM »
RELIGION IN WADDAN

Religion in Waddan is protected by Union Law in so far as any faith many be practiced openly in the nation however some Tribal Laws effectively enforce a single religion on a whole tribe. For example the Banu Hanifa tribe are Muslim and as such it is a crime for one of their members to be an apostate. Around 20% of the nation's citizens are Muslims and follow pre-dominantly Shia branch of the faith. Many believe this is because of the nature of that branch of the faith seeing clerical hierarchy as important, something mirrored in many Waddanite tribal structures.

The remaining 70% of the nation are followers of what anthropologists describe as "Folk" religion. Effectively all non-Muslim Waddanites follow the same religion only with different interpretations and rituals. The core belief is that a pair of Gods, the "Father God" Nakrah, and the "Mother God" Attar. These two entities created the universe and everything in it. By procreation they created a series of magical creatures to help them rule the Universe they had created, these are essentially similar to what people would be familiar with regarding sprites, fairies etc. These are tiny magical creatures who have the ability to guide humans who were also created by the Gods as custodians of Mundus. Sadly the magical creatures began to feel that they should have more power and some rebelled against the creators and were cast into the darkness by Nakrah. WOrshippers of the folk religion believe that by their actions they help strengthen those loyal creatures to Nakrah and weaken those disloyal. It is by their faith therefore that the faithful ensure evil is kept from this world. Prayers are offered by sacrifices, these however must be non-human and often when in the desert take the form of pouring away water. Additionally certain areas are avoided as they are the home to evil spirits or valuable to the Gods. As such when planning to build a new home it is common that a follower of the Folk Religions will consult with his tribes religious leaders about its siting, even where to camp is determined based on the paths spirits travel on their duties, a concept similar to some faiths "Lay-lines".

The Folk faiths have no single leader.

115
Factbooks and Maps / Re: The Unified Tribes of Waddan
« on: March 06, 2020, 09:15:31 AM »

TRIBAL CAPITAL OF SABHA

The city of Sabha is a strange capital compared to many around Mundus. It has a constantly fluctuating population with a winter high of around 300,000 and a summer low of around 120,000. The reason for this change over the year is the fact that the majority of the Waddanites prefer to remain on their own exclusive tribal lands for the majority of the year tending to their livestock, during the winter many move to the relative safety of the city to trade and prepare for the next herding season. The city often experiences snowfall during December to March yet also ironically holds the record for the hottest temperature ever recorded in Waddan of  42.5 °C (108.5 °F).

The majority of the buildings within the city are over 150 years old, most older than this have seen significant repair following an Earthquake of the late 19th Centuries. The city is also home to many significant places of worship belonging to the Islamic faith as well as the local folk religions which make up around 70% of the nation.

The city is home to a port which was in 2017 upgraded to be able to accommodate the new ultra-large container ships favoured by many today. The city houses a large market square, known as the Fairground, which during the summer can be rather oddly empty as many of the traders are out around the nation on routes that see them meet up with various tribes that move around the nation. In winter and at ceremonial times of the year the market swells. The Fairground is also home to the point where the Sultan is voted for and during that time the square becomes packed with people sitting in their tribal groups as often their Chieftan will consult with his elders about what decision to make.


116
Factbooks and Maps / Re: The Unified Tribes of Waddan
« on: March 05, 2020, 10:41:56 PM »
GOVERNMENT EXPLANATION


His Majesty Sultan Yahya IV, Chieftan of the Talafha, Emir of the Sands, Guardian of the Ports

Waddan is a nation that see's people have very mixed and divided loyalties. The nation is made up of around 25 tribes who have each been allocated an area of land that is their exclusive abode, however much of the nation remains common land that any tribe may utilise. Naturally a land where tribal loyalty was supreme lead to many conflicts and clashes until the early 18th Century when the tribes came up with the idea of uniting themselves into a more structured manner. This has not entirely stopped the conflicts however it has lessened them and made them nothing really troublesome in the 21st Century.

The nation is headed by an elected monarch known as the Sultan. The Sultan is responsible for ensuring the following.

1. He appoints the Emir who shall be in position for 12 months
2. He oversees the nations military.
3. He speaks on behalf of the nation in dealings with foreign powers.
4. He is the ultimate arbiter of disputes between tribes.
5. He may make Sultan Laws which last for the duration of his lifetime.

As such the Sultan is highly respected. The Sultan is not an hereditary position and retains the post until his death. The Sultan must always be male and must also be the Chieftain of one of the tribes. When the old Sultan dies the 25 Chiefs arrive in the nations capital and a week after the Sultan's death meet in the Fairground Square, here they once more consult with their tribesman before climbing onto a platform and publicly declaring their choice for the next Sultan. Should there be several people nominated the one with the lowest number of votes is disqualified and voting starts again. This process continues until one candidate gets at least 50% of the vote. No chieftain may vote for themselves and all votes are declared publicly.

The Sultan's family hold no political power beyond ceremonial roles however are often utilised as ambassadors and emissaries on behalf of the Sultan.




His Excellency Emir Rahman, Chieftan of the Banu Hanifa, Duke of the Oasis at Nafis

The Emir of the nation is a position that lasts for 12 months. They are responsible for making sure the day to day running of the nation is taken care of, for example they manage the nations health care systems, ensure education is avaliable and manage various policies required to keep the nation harmonious. Their are strict rules about how the Emir is selected. Each year the Sultan makes an announcement from his Palace balcony in Sabhā naming his new Emir. The previous Emir hands over a ceremonial key which is the symbol of his office. The old Emir is then presented with a new horse by the Sultan and is able to enjoy a parade through the city. At that point the new Emir is named. The position of Emir rotates through the 25 tribes on a pre-determined basis and while it may be any member of the tribe who is selected, so long as they are male, it is customary for the Sultan to consult with the tribes chief on the appointment. There is nothing to stop a Chieftan being appointed by the Sultan.

The Emir is responsible for appointing Ministers of State to run departments however the Sultan may demand their removal at anytime.


117
Map / Re: Claiming Your Spot on the Map
« on: March 05, 2020, 10:09:53 PM »
Nation Name: Waddan

Nation Link:https://www.nationstates.net/nation=waddan

Provinces you wish to claim:

1r94
2 R95
3 p2
4 p21
5 p24
6 p53



Proposed colour of your nation on the map: something blue if possible

I, Wadden, have read the rules set down above, and agree to follow them.

118
Factbooks and Maps / The Unified Tribes of Waddan
« on: March 05, 2020, 12:08:00 PM »

Population:- 12,500,000
Capital City:- Sabhā
Head of State:- Sultan Yahya IV
Head of Government:- Emir Rahman of the Banu Hanifa



Despite being Geographically rather large the nation of Waddan is sparsely populated and as such has an extremely low population density. The nation has very few large urban areas with around 60% of the population still being classed as rural dwellers. This is largely down to the seemingly nomadic existence of many of the population. The nation does still retain a strong agricultural tradition with the herding of goats, sheep and even white oryx highly important. Often during the summer the average Waddanite can be found living in either a series of lodges dotted across lands belonging to their tribe or alternatively in their large tents. During the winter periods the Waddanites retire to what are called Tribal Capitals, small towns or encloseurs used only sporadically. In the 21st Century however these Tribal Capitals have become towns which are capable of supporting small populations all year round. The nation is also blessed with a not insignificant amount of metal ores, as such mining has become one other industry creating urban areas. These small towns have grown rich from the income and have become more developed than many ancient Tribal Capitals.

The nation is home to a rather confusing system of government. In total there are 25 tribes of significant size that make up the nation and since 1700 they have elected from within their ranks a Sultan. The Sultan is responsible for the protection of the Unified Tribes border and its contacts with foreign powers. They are elected for life and must be a chief of a tribe. Once the incumbent Sultan dies all chiefs assemble in Sabhā which is a neutral city. In the ancient fairground square they each must publically cast a vote for one of the other chiefs to become Sultan. If more than two chiefs receive votes a 2nd round a voting is held with the chief with the lowest score being disqualified, this process continues until only two remain at which point the winner is determined by a majority vote. This method ensures that the new Sultan has the support of at least 51% of the tribes. The Sultan then every year appoints an Emir to run the day to day business of the nation such as ensuring education, health care etc. The position of Emir rotates around the 25 tribes. Laws in Waddan fit into 3 categories, 1) Union Laws - these are things such as murder, theft etc and are things that are considered a crime no matter where you break them. 2)Tribal Laws - these are things such as blasphemy, rules on taxation etc and are enforced on the perpetrator by their tribe. 3)Sultan's Laws - these are laws that exist across the whole of the Union's lands but only for so long as the Sultan is alive. Uniquely geographic location of crime is not as significant as what tribe the perpetrator is from. So for example the if a tribe are Muslim and as such it is a crime for one of their members to be an apostate. Meanwhile the Zubaid tribe are largely follows of the native faiths and can not be prosecuted for not being Muslim while travelling across a Muslim tribes land. This system leads to a rather confusing system that at times can lead to heated conflict between groups. These conflicts often end when the Sultan uses his power to pass a Sultan Law which can be used to end conflicts before the Sultan repeals the laws.

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